{"id":25928,"date":"2024-04-05T12:11:48","date_gmt":"2024-04-05T09:11:48","guid":{"rendered":"https:\/\/belcentre.by\/?page_id=25928"},"modified":"2024-06-13T17:13:21","modified_gmt":"2024-06-13T14:13:21","slug":"%d0%bf%d1%83%d0%b1%d0%bb%d0%b8%d0%ba%d0%b0%d1%86%d0%b8%d0%b8-%d1%81%d0%be%d1%82%d1%80%d1%83%d0%b4%d0%bd%d0%b8%d0%ba%d0%be%d0%b2-%d1%86%d0%b5%d0%bd%d1%82%d1%80%d0%b0-%d0%b7%d0%b0-2023","status":"publish","type":"page","link":"https:\/\/belcentre.by\/en\/%d0%bf%d1%83%d0%b1%d0%bb%d0%b8%d0%ba%d0%b0%d1%86%d0%b8%d0%b8-%d1%81%d0%be%d1%82%d1%80%d1%83%d0%b4%d0%bd%d0%b8%d0%ba%d0%be%d0%b2-%d1%86%d0%b5%d0%bd%d1%82%d1%80%d0%b0-%d0%b7%d0%b0-2023\/","title":{"rendered":"2023"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"25928\" class=\"elementor elementor-25928\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c4ee471 e-flex e-con-boxed e-con e-parent\" data-id=\"c4ee471\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fcf818e elementor-widget elementor-widget-heading\" data-id=\"fcf818e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">2023<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dc04816 e-flex e-con-boxed e-con e-parent\" data-id=\"dc04816\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-464a0a3 e-con-full e-flex e-con e-child\" data-id=\"464a0a3\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c2efa76 elementor-widget elementor-widget-image\" data-id=\"c2efa76\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"459\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1896.jpg\" class=\"attachment-large size-large wp-image-25839\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1896.jpg 459w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1896-215x300.jpg 215w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1896-9x12.jpg 9w\" sizes=\"(max-width: 459px) 100vw, 459px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-63a26bf e-con-full e-flex e-con e-child\" data-id=\"63a26bf\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e425ff0 elementor-widget elementor-widget-text-editor\" data-id=\"e425ff0\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Current problems of modern Slavism: hour, space, information technologies: zb. navuk. art.<\/strong>\u00a0\/ National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Movaznastva named after Yakub Kolas; editorial staff: V. P. Rusak, V. A. Mandzik. \u2013 Minsk: Belarusian Science, 2023. \u2013 341 p.<br \/>ISBN 978-985-08-3017-3.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The collected articles in the collection provide complex information about the fundamental principles, developments, problems of current and ancient Belarusian language, metadalagic jokes in the galina of Slavic philology .<br \/>Intended for linguists, literary scholars and all those who know history and the current states of the Slavic my dialects, their role and the months of my people and cultures of the world.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e0f5a4 e-flex e-con-boxed e-con e-parent\" data-id=\"8e0f5a4\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-dd244f2 e-con-full e-flex e-con e-child\" data-id=\"dd244f2\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ff44d1 elementor-widget elementor-widget-image\" data-id=\"6ff44d1\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"450\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1920.jpg\" class=\"attachment-large size-large wp-image-25840\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1920.jpg 450w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1920-211x300.jpg 211w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1920-8x12.jpg 8w\" sizes=\"(max-width: 450px) 100vw, 450px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7949ba5 e-con-full e-flex e-con e-child\" data-id=\"7949ba5\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c3ff109 elementor-widget elementor-widget-text-editor\" data-id=\"c3ff109\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Aleksyaevich, G. V. Usable and Western Slavic Monuments of the XIV\u2013XVII centuries.<\/strong>\u00a0\/ G. V. Aleksyaevich; navuk. ed. M. P. Antropau. \u2013 Minsk: Belarusian Science, 2023. \u2013 281 p.<br \/>ISBN 978-985-08-3041-8.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The managrafiya has the following problem: the original and Western Slavic language contacts, the Czech language has been transferred to the Old Belarusian, Old Ukrainian and Old Russian languages. Based on this historical analysis, it was established that there were more than 180 typical Czech and Czech-Polish practices in the original non-Slavic languages of the 14th\u201317th centuries. Their practice is inspired by the extensive Czech literary and written traditions of other Western Slavic peoples in the 14th\u201316th centuries. The Polish language often played the role of a mediator, just as the original non-Slavic language used Czech words. Since then, there have been direct paths to the development of bagemism, from the Old Belarusian and Old Ukrainian language.<br \/>Addressed to Slavists, etymologists, language historians and specialists on inter-Slavic relations.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-99eafc5 e-flex e-con-boxed e-con e-parent\" data-id=\"99eafc5\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-fce7d24 e-con-full e-flex e-con e-child\" data-id=\"fce7d24\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-07fe2ee elementor-widget elementor-widget-image\" data-id=\"07fe2ee\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"457\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1878.jpg\" class=\"attachment-large size-large wp-image-25847\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1878.jpg 457w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1878-214x300.jpg 214w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1878-9x12.jpg 9w\" sizes=\"(max-width: 457px) 100vw, 457px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cf54355 e-con-full e-flex e-con e-child\" data-id=\"cf54355\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9da6685 elementor-widget elementor-widget-text-editor\" data-id=\"9da6685\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Arabic, Persian and Turkish manuscripts in state repositories of Belarus = Arabic, Persian and Turkish manuscripts in foreign book collections of Belarus: catalog<\/strong>\u00a0\/ comp.: L. I. Stankevich, M. V. Tarelko; scientific ed.: D. E. Sevruk, I. A. Synkova. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 181 p.: ill.<br \/>ISBN 978-985-08-3006-7.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The catalog contains a description of all currently known Arabic, Persian and Turkish manuscripts stored in the National Library of Belarus, the Gomel Regional Universal Library, the Grodno State Museum of the History of Religion, and the Yakub Kolas Central Scientific Library of the National Academy of Sciences of Belarus. The total number of manuscripts is 38 storage units, which date from the 14th to the beginning of the 20th centuries.<br \/>Addressed to specialists in oriental languages (Arabists, Iranianists, Turkologists), orientalists-historians and everyone involved in the study and problems of preserving the handwritten heritage of the Muslim East.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bec7514 e-flex e-con-boxed e-con e-parent\" data-id=\"bec7514\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-586174f e-con-full e-flex e-con e-child\" data-id=\"586174f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-28e3442 elementor-widget elementor-widget-image\" data-id=\"28e3442\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"438\" height=\"589\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/1-13-e1715080700142.jpg\" class=\"attachment-large size-large wp-image-29712\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/1-13-e1715080700142.jpg 438w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/1-13-e1715080700142-223x300.jpg 223w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/1-13-e1715080700142-9x12.jpg 9w\" sizes=\"(max-width: 438px) 100vw, 438px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2cef659 e-con-full e-flex e-con e-child\" data-id=\"2cef659\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c250cf6 elementor-widget elementor-widget-text-editor\" data-id=\"c250cf6\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0410\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u0418. \u0413. \u041b\u0430\u043d\u0433\u0431\u0430\u0440\u0434\u0430 \u0438 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u044c: \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0434\u043e\u043a\u043b\u0430\u0434\u043e\u0432 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438, \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0439 140-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u0418. \u0413. \u041b\u0430\u043d\u0433\u0431\u0430\u0440\u0434\u0430 (\u041c\u0438\u043d\u0441\u043a, 6 \u043e\u043a\u0442\u044f\u0431\u0440\u044f 2022 \u0433.)<\/strong> \/ \u0441\u043e\u0441\u0442.: \u0410. \u0421. \u0428\u0430\u043c\u0440\u0443\u043a, \u0418. \u0418. \u0411\u0430\u043b\u0443\u043d\u0435\u043d\u043a\u043e. \u2013 \u041c\u0438\u043d\u0441\u043a : \u041a\u043e\u0432\u0447\u0435\u0433, 2023. \u2013 188 \u0441. : \u0438\u043b.<\/p>\n<p>\u041f\u0440\u043e\u0431\u043b\u0435\u043c\u043d\u043e\u0435 \u043f\u043e\u043b\u0435 \u0441\u0442\u0430\u0442\u0435\u0439, \u0432\u043e\u0448\u0435\u0434\u0448\u0438\u0445 \u0432 \u0441\u0431\u043e\u0440\u043d\u0438\u043a, \u043e\u0445\u0432\u0430\u0442\u044b\u0432\u0430\u0435\u0442 \u0448\u0438\u0440\u043e\u043a\u0438\u0439 \u043a\u0440\u0443\u0433 \u0432\u043e\u043f\u0440\u043e\u0441\u043e\u0432, \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u044b\u0445 \u0441 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u043a\u043e\u0439 \u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0435\u0439 \u0438 \u0430\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u0443\u0440\u043d\u044b\u043c \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435\u043c \u0418. \u0413. \u041b\u0430\u043d\u0433\u0431\u0430\u0440\u0434\u0430, \u0441 \u0441\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u0435\u043c \u0438 \u043c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u0430\u0446\u0438\u0435\u0439 \u043f\u0430\u043c\u044f\u0442\u043d\u0438\u043a\u043e\u0432 \u0430\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u0443\u0440\u044b \u0438 \u0433\u0440\u0430\u0434\u043e\u0441\u0442\u0440\u043e\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u0430\u043d\u0441\u0430\u043c\u0431\u043b\u0435\u0439 \u0425\u0425 \u0432\u0435\u043a\u0430, \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u044f\u043c\u0438 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e-\u0441\u0442\u0438\u043b\u0435\u0432\u043e\u0439 \u043a\u0430\u0440\u0442\u0438\u043d\u044b \u0430\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u0443\u0440\u044b \u043f\u0440\u043e\u0448\u0435\u0434\u0448\u0435\u0433\u043e \u0441\u0442\u043e\u043b\u0435\u0442\u0438\u044f.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-adf15b8 e-flex e-con-boxed e-con e-parent\" data-id=\"adf15b8\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a154a9f e-con-full e-flex e-con e-child\" data-id=\"a154a9f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f6bcf3 elementor-widget elementor-widget-image\" data-id=\"2f6bcf3\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"450\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1870.jpg\" class=\"attachment-large size-large wp-image-25848\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1870.jpg 450w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1870-211x300.jpg 211w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1870-8x12.jpg 8w\" sizes=\"(max-width: 450px) 100vw, 450px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4559e29 e-con-full e-flex e-con e-child\" data-id=\"4559e29\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f846f5b elementor-widget elementor-widget-text-editor\" data-id=\"f846f5b\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Bakhanovich, N. L. Mastatskiy image of Fatherland in the literature of Belarus in the 19th century<\/strong>\u00a0\/ N. L. Bakhanovich, M. P. Varabey, A. V. Trafimchyk; navuk. ed. I. V. Saverchanka; National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, international literature named after Yanka Kupala. \u2013 Minsk: Belarusian Science, 2023. \u2013 245 p.<br \/>ISBN 978-985-08-2980-1.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The manograph examines the implementation of the image of Fatherland in the creative work of the 19th century. On the pages of the text, it is intended to highlight the patriarchal ideas of the writers, which come from the territory of Belarus. We analyze the artistic basis, the historical background and the text, the genres and themes of the creative work of Uladzislav Syrakomli, Jan Barszczeuska, Wojslav Sawicz-Zablotsk, Adam Ploeg, Arthur Bartels and others.<br \/>Addressed to literary scholars, historians, archivists, humanities students, and to a wide range of readers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35fbf1a e-flex e-con-boxed e-con e-parent\" data-id=\"35fbf1a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6893224 e-con-full e-flex e-con e-child\" data-id=\"6893224\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7ea72b3 elementor-widget elementor-widget-image\" data-id=\"7ea72b3\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"437\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1842.jpg\" class=\"attachment-large size-large wp-image-25849\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1842.jpg 437w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1842-205x300.jpg 205w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1842-8x12.jpg 8w\" sizes=\"(max-width: 437px) 100vw, 437px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bee463c e-con-full e-flex e-con e-child\" data-id=\"bee463c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-03ed6ce elementor-widget elementor-widget-text-editor\" data-id=\"03ed6ce\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian literature of the 20th\u201321st centuries: global recipes and self-presentation<\/strong>\u00a0\/ Z. U. Drazdova [int.]; navuk. ed. A. A. Mankevich; National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, international literature named after Y. Kupala. \u2013 Minsk: Belarusian Science, 2023. \u2013 413 p.<br \/>ISBN 978-985-08-2956-6.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The problem of the general recipe and presentation of originality follows from the evidence of advanced historical literature on the work of Belarusian writers, poets and playwrights. We look at the recipes of Belarusian literary classics from the 20th century in Italy. The practice and origin of the rich tradition of national literature, a greater depth of revelation of the essence of the problems under consideration, the role of the scientific community, the significance and month of the decline of Belarusian writers in the nation national and everyday literature on a new level.<br \/>Managraphy will be developed by scientific and educational institutions from the dissemination of courses and special seminars on the history of Belarusian literature of the 20th century, as well as by a wide range of readings, in particular, Tsikavitsa is a native literary writer.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7b68d6 e-flex e-con-boxed e-con e-parent\" data-id=\"b7b68d6\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-65bb9ab e-con-full e-flex e-con e-child\" data-id=\"65bb9ab\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-77fcf71 elementor-widget elementor-widget-image\" data-id=\"77fcf71\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"443\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1944.jpg\" class=\"attachment-large size-large wp-image-25929\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1944.jpg 443w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1944-208x300.jpg 208w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1944-8x12.jpg 8w\" sizes=\"(max-width: 443px) 100vw, 443px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2524afe e-con-full e-flex e-con e-child\" data-id=\"2524afe\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-440b0dd elementor-widget elementor-widget-text-editor\" data-id=\"440b0dd\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian literature at the current stage: autor, hero, chitach: zb. navuk. art.: yes 85-godja z days naraj. acad. U. V. Gnilamedava<\/strong>\u00a0\/ NAS of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Literature and Science named after Yanka Kupala; way of life K. V. Chasnakova; navuk. ed. M. U. Mikulich. \u2013 Minsk: Belarusian Science, 2023. \u2013 288 p., [7] l. il.<br \/>ISBN 978-985-08-3072-2.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The collection of scientific articles is compiled from the publications of the International Scientific Conference \u201cBelarusian Literature at the Current Stage: Autor, Hero, Reader (yes, 85 years ago, Academician U.V. Gnilamedav)\u201d, which was published on 21 \u201322 snowfalls 2022 near Center from the study of Belarusian culture, language and literature of the National Academy of Sciences of Belarus. In practice, there is a problem-thematic place and a master-shaped parade of the current Belarusian literary process, revealing its growing tendencies and primordial principles. Artistic creations look at the sacred design and design and aesthetic place, form, pattern and style. The analysis of many works is influenced by the scientific influences of academician U. V. Gnilamedav as literary scholars and writers, as well as framed creativity.<br \/>Issued to literary scholars, VNU graduates and students, mentors and librarians, anyone interested in national literary works.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-03e2fa9 e-flex e-con-boxed e-con e-parent\" data-id=\"03e2fa9\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-f654e44 e-con-full e-flex e-con e-child\" data-id=\"f654e44\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0b8a79d elementor-widget elementor-widget-image\" data-id=\"0b8a79d\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"468\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1895.jpg\" class=\"attachment-large size-large wp-image-25930\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1895.jpg 468w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1895-219x300.jpg 219w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1895-9x12.jpg 9w\" sizes=\"(max-width: 468px) 100vw, 468px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-414d4f6 e-con-full e-flex e-con e-child\" data-id=\"414d4f6\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-446c2dc elementor-widget elementor-widget-text-editor\" data-id=\"446c2dc\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian ethnography, ethnology and anthralogy: collection. navuk. art.&nbsp;<\/strong>\/ style A. U. Gurko; National acad. Sciences of Belarus, Center for Research. Belarus. cultures, languages and years. \u2013 Minsk: Belarus. Navuka, 2023. \u2013 Vol. 2. \u2013 349 p.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>\u0414\u0440\u0443\u0433\u0456 \u0432\u044b\u043f\u0443\u0441\u043a \u043d\u0430\u0432\u0443\u043a\u043e\u0432\u0430\u0433\u0430 \u043f\u0435\u0440\u044b\u044f\u0434\u044b\u0447\u043d\u0430\u0433\u0430 \u0432\u044b\u0434\u0430\u043d\u043d\u044f \u043f\u0440\u044b\u0441\u0432\u0435\u0447\u0430\u043d\u044b \u0430\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u044b\u043c \u043f\u044b\u0442\u0430\u043d\u043d\u044f\u043c \u044d\u0442\u043d\u0430\u0433\u0440\u0430\u0444\u0456\u0456, \u044d\u0442\u043d\u0430\u043b\u043e\u0433\u0456\u0456 \u0456 \u0430\u043d\u0442\u0440\u0430\u043f\u0430\u043b\u043e\u0433\u0456\u0456. \u0423 \u0437\u0431\u043e\u0440\u043d\u0456\u043a\u0443 \u043f\u0440\u0430\u0434\u0441\u0442\u0430\u045e\u043b\u0435\u043d\u044b \u043f\u044b\u0442\u0430\u043d\u043d\u0456 \u0433\u0456\u0441\u0442\u043e\u0440\u044b\u0456 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&nbsp;\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b &nbsp;\u043d\u0430\u0441\u0435\u043b\u044c\u043d\u0456\u0446\u0442\u0432\u0430 &nbsp;\u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456 &nbsp;\u0456 &nbsp;\u0456\u043d\u0448\u044b\u0445 &nbsp;\u043a\u0440\u0430\u0456\u043d, &nbsp;\u044d\u0442\u043d\u0430\u043a\u0430\u043d\u0444\u0435\u0441\u0456\u0439\u043d\u044b\u044f \u043f\u0440\u0430\u0446\u044d\u0441\u044b \u0456 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u044d\u0442\u043d\u0456\u0447\u043d\u044b\u0445 \u0441\u0443\u043f\u043e\u043b\u044c\u043d\u0430\u0441\u0446\u0435\u0439 \u043d\u0430 \u0442\u044d\u0440\u044b\u0442\u043e\u0440\u044b\u0456 \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456. \u0410\u0441\u043e\u0431\u043d\u044b\u044f \u0440\u0443\u0431\u0440\u044b\u043a\u0456 \u043f\u0440\u044b\u0441\u0432\u0435\u0447\u0430\u043d\u044b \u0440\u0430\u0437\u0433\u043b\u044f\u0434\u0443 \u043f\u044b\u0442\u0430\u043d\u043d\u044f\u045e \u043f\u0430\u043c\u0435\u0436\u043d\u044b\u0445 \u0434\u044b\u0441\u0446\u044b\u043f\u043b\u0456\u043d \u2013 \u044d\u0442\u043d\u0430\u0441\u0430\u0446\u044b\u044f\u043b\u043e\u0433\u0456\u0456, \u044d\u0442\u043d\u0430\u044d\u043a\u0430\u043b\u043e\u0433\u0456\u0456 \u0456 \u0444\u0456\u0437\u0456\u0447\u043d\u0430\u0439 \u0430\u043d\u0442\u0440\u0430\u043f\u0430\u043b\u043e\u0433\u0456\u0456. \u0422\u0430\u043a\u0441\u0430\u043c\u0430 \u0437\u043c\u0435\u0448\u0447\u0430\u043d\u044b \u0430\u0440\u0442\u044b\u043a\u0443\u043b\u044b, \u043f\u0440\u044b\u0441\u0432\u0435\u0447\u0430\u043d\u044b\u044f \u044e\u0431\u0456\u043b\u0435\u044f\u043c \u043d\u0430\u0432\u0443\u043a\u043e\u045e\u0446\u0430\u045e. \u0420\u0430\u0437\u043b\u0456\u0447\u0430\u043d\u044b &nbsp;\u043d\u0430 &nbsp;\u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0430\u045e, \u044d\u0442\u043d\u043e\u043b\u0430\u0433\u0430\u045e, &nbsp;\u0430\u043d\u0442\u0440\u0430\u043f\u043e\u043b\u0430\u0433\u0430\u045e, &nbsp;\u0433\u0456\u0441\u0442\u043e\u0440\u044b\u043a\u0430\u045e, &nbsp;\u043a\u0440\u0430\u044f\u0437\u043d\u0430\u045e\u0446\u0430\u045e, &nbsp;\u0432\u044b\u043a\u043b\u0430\u0434\u0447\u044b\u043a\u0430\u045e, \u0430\u0441\u043f\u0456\u0440\u0430\u043d\u0442\u0430\u045e, \u043c\u0430\u0433\u0456\u0441\u0442\u0440\u0430\u043d\u0442\u0430\u045e, \u0441\u0442\u0443\u0434\u044d\u043d\u0442\u0430\u045e.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4d067ee e-flex e-con-boxed e-con e-parent\" data-id=\"4d067ee\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-67a2e45 e-con-full e-flex e-con e-child\" data-id=\"67a2e45\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7e6467b elementor-widget elementor-widget-image\" data-id=\"7e6467b\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"545\" height=\"905\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_27.jpg\" class=\"attachment-large size-large wp-image-29787\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_27.jpg 545w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_27-181x300.jpg 181w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_27-7x12.jpg 7w\" sizes=\"(max-width: 545px) 100vw, 545px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6482aa9 e-con-full e-flex e-con e-child\" data-id=\"6482aa9\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e44a4ea elementor-widget elementor-widget-text-editor\" data-id=\"e44a4ea\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>\u0411\u044b\u043a\u0430\u045e, \u0412\u0430\u0441\u0456\u043b\u044c. \u0422\u0432\u043e\u0440\u044b<\/b> \/ \u0412\u0430\u0441\u0456\u043b\u044c \u0411\u044b\u043a\u0430\u045e ; \u043d\u0430\u0432\u0443\u043a\u043e\u0432\u044b \u0440\u044d\u0434. \u0406. \u0412. \u0421\u0430\u0432\u0435\u0440\u0447\u0430\u043d\u043a\u0430 [\u0443\u043a\u043b\u0430\u0434., \u043a\u0430\u043c\u0435\u043d\u0442. \u041c. \u0410. \u041a\u0443\u0440\u044b\u043f\u043a\u0430]. &#8212; \u041c\u0456\u043d\u0441\u043a : \u041c\u0430\u0441\u0442\u0430\u0446\u043a\u0430\u044f \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u0430, 2023. &#8212; 652, [3] \u0441. &#8212; (\u0417\u0430\u043b\u0430\u0442\u0430\u044f \u043a\u0430\u043b\u0435\u043a\u0446\u044b\u044f \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b : \u0443 50 \u0442. \/ \u0406\u043d\u0441\u0442\u044b\u0442\u0443\u0442 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u0430\u0437\u043d\u0430\u045e\u0441\u0442\u0432\u0430 \u0456\u043c\u044f \u042f. \u041a\u0443\u043f\u0430\u043b\u044b \u041d\u0430\u0446\u044b\u044f\u043d\u0430\u043b\u044c\u043d\u0430\u0439 \u0430\u043a\u0430\u0434\u044d\u043c\u0456\u0456 \u043d\u0430\u0432\u0443\u043a \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456 ; \u0440\u044d\u0434\u043a\u0430\u043b.: \u0406. \u0412. \u0421\u0430\u0432\u0435\u0440\u0447\u0430\u043d\u043a\u0430 [\u0456 \u0456\u043d\u0448.] ; \u0442. 27).<\/p>\n<p>ISBN 978-985-02-2060-8.<\/p>\n<p>\u0423 27-\u044b \u0442\u043e\u043c \u0441\u0435\u0440\u044b\u0456 &#171;\u0417\u0430\u043b\u0430\u0442\u0430\u044f \u043a\u0430\u043b\u0435\u043a\u0446\u044b\u044f \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b&#187; \u045e\u0432\u0430\u0439\u0448\u043b\u0456 \u0441\u0430\u043c\u044b\u044f \u0437\u043d\u0430\u043a\u0430\u043c\u0456\u0442\u044b\u044f \u0430\u043f\u043e\u0432\u0435\u0441\u0446\u0456 \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u0433\u0430 \u043f\u0456\u0441\u044c\u043c\u0435\u043d\u043d\u0456\u043a\u0430 \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456 \u0412\u0430\u0441\u0456\u043b\u044f \u0411\u044b\u043a\u0430\u0432\u0430 (1924-2003) &#171;\u0416\u0443\u0440\u0430\u045e\u043b\u0456\u043d\u044b \u043a\u0440\u044b\u043a&#187;, &#171;\u0410\u043b\u044c\u043f\u0456\u0439\u0441\u043a\u0430\u044f \u0431\u0430\u043b\u0430\u0434\u0430&#187;, &#171;\u0421\u043e\u0442\u043d\u0456\u043a\u0430\u045e&#187;, &#171;\u041f\u0430\u0439\u0441\u0446\u0456 \u0456 \u043d\u0435 \u0432\u044f\u0440\u043d\u0443\u0446\u0446\u0430&#187; \u0456 &#171;\u0423 \u0442\u0443\u043c\u0430\u043d\u0435&#187;, \u044f\u043a\u0456\u044f \u0434\u0430\u045e\u043d\u043e \u0441\u0442\u0430\u043b\u0456 \u043a\u043b\u0430\u0441\u0456\u043a\u0430\u0439 \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ff9124e e-flex e-con-boxed e-con e-parent\" data-id=\"ff9124e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72f4023 e-con-full e-flex e-con e-child\" data-id=\"72f4023\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-367b484 elementor-widget elementor-widget-image\" data-id=\"367b484\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"453\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1867.jpg\" class=\"attachment-large size-large wp-image-25931\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1867.jpg 453w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1867-212x300.jpg 212w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1867-8x12.jpg 8w\" sizes=\"(max-width: 453px) 100vw, 453px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-da0d82a e-con-full e-flex e-con e-child\" data-id=\"da0d82a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9440947 elementor-widget elementor-widget-text-editor\" data-id=\"9440947\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Vaina is a tragedy and a memory of the people.<\/strong><strong>I tell the stories of the fathers: zb. dialect. text\u00a0<\/strong>\/ National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Yakub Kolas Institute of Movascience; styling: V. M. Kurtsova, L. P. Kuntsevich, T. M. Trukhan; navuk. ed. V. M. Kurtsova. \u2013 Minsk: Belarusian Science, 2023. \u2013 519 p.<br \/>ISBN 978-985-08-.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The book includes both original materials and materials that have been discussed in various iconic publications in the Belarusian dialectology. The texts are absolutely the records of the various fields that were worked from the Seredzina in the beginning of the 20th century, and also in the beginning of the 21st century. All the yans are thematically adnasty: they recognize the fall of the Vyalikay Aichynna war. This history-\u045espam\u0456ny \u045e stories of living memories of the minulaga, which sennya became a non-fictional historical memory of the right one.<br \/>Issued to the wide circle of linguists, and to the following histories, mentors, foreigners, and to everyone who was born in the history of their land, the forests of people who were growers of roses nykh padzey, prishli prazy zhizhk\u0456ya zhytstsevyya vyravann\u0456.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-09fe871 e-flex e-con-boxed e-con e-parent\" data-id=\"09fe871\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c7e53d7 e-con-full e-flex e-con e-child\" data-id=\"c7e53d7\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-95d5f67 elementor-widget elementor-widget-image\" data-id=\"95d5f67\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"451\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1916.jpg\" class=\"attachment-large size-large wp-image-25932\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1916.jpg 451w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1916-211x300.jpg 211w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1916-8x12.jpg 8w\" sizes=\"(max-width: 451px) 100vw, 451px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7d46f56 e-con-full e-flex e-con e-child\" data-id=\"7d46f56\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ceb8810 elementor-widget elementor-widget-text-editor\" data-id=\"ceb8810\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Valodzina, T. V. Nyametskaya left deputies: groups, mats, Belarusian parallels\u00a0<\/strong>\/ T. V. Valodzina. \u2013 Minsk: Belarusian Science, 2023. \u2013 344 p.<br \/>ISBN 978-985-08-3025-8.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The prince presents a look at the pattern of the German ceremonial tradition in its main thematic and figurative designs. Following the German verbal-magical practices, we will provide insight into the depths of every aspect and the development of history and the development of special intersecting plots, mating, and whiteness. Russians Contemporary studies reveal the quota of foreign-European deputies in Belarusian deputies. Behind the short texts before the reader opens, a wealth of light can be seen in the shadow of the yago school and arganic pearl, the archaic mythalagic and Christian float, and the dachshund of the ancient shtozen These are the most important lives of all the people who suffer from pain, emotions, greed and nedahopam\u0456.<br \/>The traditional culture of Belarus is distinguished among the wider European culture.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b19108e e-flex e-con-boxed e-con e-parent\" data-id=\"b19108e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-9ff6f76 e-con-full e-flex e-con e-child\" data-id=\"9ff6f76\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8dd1e7b elementor-widget elementor-widget-image\" data-id=\"8dd1e7b\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"646\" height=\"988\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/101263794_0.jpg\" class=\"attachment-large size-large wp-image-29720\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/101263794_0.jpg 646w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/101263794_0-196x300.jpg 196w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/101263794_0-8x12.jpg 8w\" sizes=\"(max-width: 646px) 100vw, 646px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7fb35ea e-con-full e-flex e-con e-child\" data-id=\"7fb35ea\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d13c12b elementor-widget elementor-widget-text-editor\" data-id=\"d13c12b\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>\u0411\u0440\u043e\u045e\u043a\u0430, \u041f. \u0412\u044b\u0431\u0440\u0430\u043d\u044b\u044f \u0442\u0432\u043e\u0440\u044b <\/b>\/ \u041f\u044f\u0442\u0440\u0443\u0441\u044c \u0411\u0440\u043e\u045e\u043a\u0430, \u041f\u044f\u0442\u0440\u043e \u0413\u043b\u0435\u0431\u043a\u0430 ; [\u043d\u0430\u0432\u0443\u043a\u043e\u0432\u044b \u0440\u044d\u0434. \u042f. \u0410. \u0413\u0430\u0440\u0430\u0434\u043d\u0456\u0446\u043a\u0456 ; \u0443\u043a\u043b\u0430\u0434., \u043f\u0430\u0441\u043b\u044f\u0441\u043b\u043e\u045e\u0435, \u043a\u0430\u043c\u0435\u043d\u0442. \u042e. \u0410. \u041c\u0430\u0441\u0430\u0440\u044d\u043d\u043a\u0430]. &#8212; \u041c\u0456\u043d\u0441\u043a : \u041c\u0430\u0441\u0442\u0430\u0446\u043a\u0430\u044f \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u0430, 2023. &#8212; 662, [1] \u0441. &#8212; (\u0417\u0430\u043b\u0430\u0442\u0430\u044f \u043a\u0430\u043b\u0435\u043a\u0446\u044b\u044f \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b : \u0443 50 \u0442. \/ \u0406\u043d\u0441\u0442\u044b\u0442\u0443\u0442 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u0430\u0437\u043d\u0430\u045e\u0441\u0442\u0432\u0430 \u0456\u043c\u044f \u042f. \u041a\u0443\u043f\u0430\u043b\u044b \u041d\u0430\u0446\u044b\u044f\u043d\u0430\u043b\u044c\u043d\u0430\u0439 \u0430\u043a\u0430\u0434\u044d\u043c\u0456\u0456 \u043d\u0430\u0432\u0443\u043a \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456 ; \u0440\u044d\u0434\u043a\u0430\u043b.: \u0406. \u0412. \u0421\u0430\u0432\u0435\u0440\u0447\u0430\u043d\u043a\u0430 [\u0456 \u0456\u043d\u0448.] ; \u0442. 25).<\/p>\n<p>ISBN 978-985-02-2179-7<\/p>\n<p>\u0423 \u0447\u0430\u0440\u0433\u043e\u0432\u044b, 25-\u044b, \u0442\u043e\u043c \u0441\u0435\u0440\u044b\u0456 \u00ab\u0417\u0430\u043b\u0430\u0442\u0430\u044f \u043a\u0430\u043b\u0435\u043a\u0446\u044b\u044f \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b\u00bb \u045e\u0432\u0430\u0439\u0448\u043b\u0456 \u0432\u044b\u0431\u0440\u0430\u043d\u044b\u044f \u0442\u0432\u043e\u0440\u044b \u0434\u0432\u0443\u0445 \u0432\u044b\u0434\u0430\u0442\u043d\u044b\u0445 \u043f\u0430\u044d\u0442\u0430\u045e \u0425\u0425 \u0441\u0442\u0430\u0433\u043e\u0434\u0434\u0437\u044f \u2013 \u0432\u0435\u0440\u0448\u044b \u0456 \u043f\u0430\u044d\u043c\u044b \u041f\u0435\u0442\u0440\u0443\u0441\u044f \u0411\u0440\u043e\u045e\u043a\u0456 (1905 \u2013 1980) \u0456 \u041f\u044f\u0442\u0440\u0430 \u0413\u043b\u0435\u0431\u043a\u0456 (1905 \u2013 1969). \u041f\u0440\u0430\u0434\u0441\u0442\u0430\u045e\u043b\u0435\u043d\u044b\u044f \u0442\u044d\u043a\u0441\u0442\u044b \u0434\u0430\u044e\u0446\u044c \u0434\u0430\u0441\u0442\u0430\u0442\u043a\u043e\u0432\u0430 \u0432\u044b\u0440\u0430\u0437\u043d\u0430\u0435 \u045e\u044f\u045e\u043b\u0435\u043d\u043d\u0435 \u043f\u0440\u0430 \u0441\u0442\u0430\u043d\u0430\u045e\u043b\u0435\u043d\u043d\u0435, \u0440\u0430\u0437\u0432\u0456\u0446\u0446\u0451 \u0456 \u0430\u0434\u043c\u0435\u0442\u043d\u0430\u0441\u0446\u044c \u0456\u0445 \u0442\u0432\u043e\u0440\u0447\u044b\u0445 \u0456\u043d\u0434\u044b\u0432\u0456\u0434\u0443\u0430\u043b\u044c\u043d\u0430\u0441\u0446\u0435\u0439.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-365ce51 e-flex e-con-boxed e-con e-parent\" data-id=\"365ce51\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-f1520b1 e-con-full e-flex e-con e-child\" data-id=\"f1520b1\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9633da4 elementor-widget elementor-widget-image\" data-id=\"9633da4\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"477\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1451.jpg\" class=\"attachment-large size-large wp-image-25933\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1451.jpg 477w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1451-224x300.jpg 224w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1451-9x12.jpg 9w\" sizes=\"(max-width: 477px) 100vw, 477px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dc50c43 e-con-full e-flex e-con e-child\" data-id=\"dc50c43\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cfaf448 elementor-widget elementor-widget-text-editor\" data-id=\"cfaf448\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Vygonnaya, L. Ts. Fanetyka rodnaga words: selected practices<\/strong> \/ L. Ts. Vygonnaya; styling: V. P. Rusak [i.e.]; National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Yakub Kolas Institute of Language and Science. \u2013 Minsk: Belarusian Science, 2023. \u2013 393 p.<br \/>ISBN 978-985-08-2995-5.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The collection contains selected examples from the doctor of philalagic sciences L. Ts. Vygonaya on current problems of fanatics, fanology, intanatsiy and natsi and the current Belarusian literary language, examining the attempted transfers of Gukovo I build language with arphagraphy and punctuation. The materials of the collection will be published in connection with the sacred torture of the formation and development of Belarusian language, the creation of abagulnal works of fanetytsy and fanalogies of Belarusian literary language, and the working practice of Belarusian literature. .<br \/>Addressed to scholars, graduates, graduate students, master&#039;s students, students, school mentors.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3a6a01f e-flex e-con-boxed e-con e-parent\" data-id=\"3a6a01f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-fe64f91 e-con-full e-flex e-con e-child\" data-id=\"fe64f91\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-961c60c elementor-widget elementor-widget-image\" data-id=\"961c60c\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"466\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1889.jpg\" class=\"attachment-large size-large wp-image-25934\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1889.jpg 466w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1889-218x300.jpg 218w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1889-9x12.jpg 9w\" sizes=\"(max-width: 466px) 100vw, 466px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a1d398c e-con-full e-flex e-con e-child\" data-id=\"a1d398c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e8d9106 elementor-widget elementor-widget-text-editor\" data-id=\"e8d9106\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Vyalik pyasnyar of the Belarusian people Yakub Kolas \u2013 adzin sa svaralnika of the current Belarusian literary language<\/strong>: zb. navuk. art. \/ National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Yakub Kolas Institute of Language and Science. \u2013 Minsk: Belarusian Science, 2023. \u2013 340 pp.: ill.<\/p>\n<p>Bornik navukovah artikulas are highlighted on the 140th anniversary of Yakub Kolas\u2019s birthday. I examine the tortures associated with the pharmaceutical national mascotism of Belarus, the development of genre forms, the identification of current Belarusian literary language, and the discovery of pharmaceutical technologies in linguistics. practical people.<br \/>It will be useful for linguists, scholars, editors, mentors, students and graduate students, and for a wide range of readers, which results from the torture of knowledge.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ca545a e-flex e-con-boxed e-con e-parent\" data-id=\"3ca545a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-d6b072c e-con-full e-flex e-con e-child\" data-id=\"d6b072c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-52b7e6a elementor-widget elementor-widget-image\" data-id=\"52b7e6a\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"454\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1947.jpg\" class=\"attachment-large size-large wp-image-25936\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1947.jpg 454w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1947-213x300.jpg 213w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1947-9x12.jpg 9w\" sizes=\"(max-width: 454px) 100vw, 454px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ad245c8 e-con-full e-flex e-con e-child\" data-id=\"ad245c8\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f20244d elementor-widget elementor-widget-text-editor\" data-id=\"f20244d\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Gruntov, S. U. Forgotten expedition of 1923: for the extraction of academic ethnography in Belarus: album-manography<\/strong>\u00a0\/ Syarhei Gruntov, Yanina Grynevich, Nadzeya Sauchanka. \u2013 Minsk: Belarusian Science, 2023. \u2013 216 p.<br \/>ISBN 978-985-08-3074-6.<\/p>\n<p>The book covers the learned history of historical events and the legality of the ethnographic expedition of 1923, which was organized by the Inbelcults and the Archives. The exhibits collected by her were exhibited in the Belarusian pavilion of the First U.S. Rural Garden and Handicraft Exhibitions in Muskva, and later became the main ethnographic exhibit of the Belarusian State Museum. The main issue consists of 59 photographs from expeditions that are in the collections of the National Historical Museum of the Republic of Belarus. Tsalkam yana publish the \u045epershynyu, and the skins of the folds are heated up kamentar. The princess has historical arrangements and legal expeditions, historical exhibitions and the Belarusian pavilion. In this regard, biographical studies are presented from the expeditions M. Myaleshki, A. Shlyubskaga, M. Azbukin and L. Dashkevich and look at the development of Belarusian ethnography and folk art 1 920th \u2013 a batch of the 1930s. The issued document is important on the materials of the National Archive of the Republic of Belarus and in publications from the same periodicals. The book was archived for the 100th year of the expedition.<br \/>The album-manograph will be useful to ethnologists, historians, masters of history, local historians, and a wide range of people who read Belarusian history and cultures.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3daf106 e-flex e-con-boxed e-con e-parent\" data-id=\"3daf106\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8799fe2 e-con-full e-flex e-con e-child\" data-id=\"8799fe2\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-537b562 elementor-widget elementor-widget-image\" data-id=\"537b562\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"443\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1876.jpg\" class=\"attachment-large size-large wp-image-25937\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1876.jpg 443w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1876-208x300.jpg 208w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1876-8x12.jpg 8w\" sizes=\"(max-width: 443px) 100vw, 443px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-78397d8 e-con-full e-flex e-con e-child\" data-id=\"78397d8\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c134b18 elementor-widget elementor-widget-text-editor\" data-id=\"c134b18\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Gruntov, S. U. Phatagraphy and culture of memory in Belarus from the other half of the 19th century to the beginning of the 21st century.\u00a0<\/strong>\/ S. U. Gruntov. \u2013 Minsk: Belarusian Science, 2023. \u2013 189 pp.: ill.<br \/>ISBN 978-985-08-2979-5.<\/p>\n<p>The managraphy explores and analyzes the connections between photographs and cultures of capture and translation of memories in Belarus. Photographs and family photographs are viewed directly through the lens of current humanitarian memories. Particular attention is paid to the formation of photo-haze in high-grade interiors. The princess has all the important periods of production, expansion and employment of the traditional agricultural industry in Belarus; the early stages of the historical overarching literature are reconstructed and the main trends in current developments are revealed; A wide range of visual benefits have been uncovered from the collection of Belarusian museums, private artifacts, and a wide range of ethnographic materials collected from the public.<br \/>This is due to ethnologists, historians, masters, local historians and genealogists, as well as a wide range of readings, which means the local collection of family photographs.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a706779 e-flex e-con-boxed e-con e-parent\" data-id=\"a706779\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-12d0921 e-con-full e-flex e-con e-child\" data-id=\"12d0921\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b2916ab elementor-widget elementor-widget-image\" data-id=\"b2916ab\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"454\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1879.jpg\" class=\"attachment-large size-large wp-image-25940\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1879.jpg 454w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1879-213x300.jpg 213w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1879-9x12.jpg 9w\" sizes=\"(max-width: 454px) 100vw, 454px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ccd5e2f e-con-full e-flex e-con e-child\" data-id=\"ccd5e2f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-70c468e elementor-widget elementor-widget-text-editor\" data-id=\"70c468e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Spiritual-cultural culture of Garadok region: with electronic datasheets<\/strong>\u00a0\/ styling: T. K. Tsyapkova, G. I. Tsyapkova; padrykht. audiyadyska I. A. Vasilieva. \u2013 Minsk: Belarusian Science, 2023. \u2013 484 p.: ill. + 1 electron. Apt. dysk (CD=ROM). \u2013 (Falklore of our land).<br \/>ISBN 978-985-08-3002-9.<\/p>\n<p>The book contains folklore and ethnographic materials collected from the Garadotsky district of the Viciebsk region from the other half of the 20th century to the beginning of the 21st century. They take advantage of all the rich traditional culture of the Garadian region: calendar and family abrass, pasta literature, traditional practices, traditional traditions and others.<br \/>It is addressed to folklore scholars, ethnographers, dialectologists, local scholars, socialists, philosophers, workers of cultural institutions and educational spheres, as well as to a wide range of people who are involved in folk traditions.<br \/>Yes, the books are available in compact searches, in which the collected songs are distributed to the living people.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d039c78 e-flex e-con-boxed e-con e-parent\" data-id=\"d039c78\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-9e6b7d3 e-con-full e-flex e-con e-child\" data-id=\"9e6b7d3\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9341b21 elementor-widget elementor-widget-image\" data-id=\"9341b21\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"451\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1900.jpg\" class=\"attachment-large size-large wp-image-25941\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1900.jpg 451w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1900-211x300.jpg 211w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1900-8x12.jpg 8w\" sizes=\"(max-width: 451px) 100vw, 451px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3d9ed5 e-con-full e-flex e-con e-child\" data-id=\"e3d9ed5\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-658218e elementor-widget elementor-widget-text-editor\" data-id=\"658218e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Zhystseva forests of Branislav Taraszkiewicz (1892\u20131938)\u00a0<\/strong>\/ National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Movaznastva named after Yakub Kolas; styling: L. A. Likhadzievskaya, V. P. Rusak, V. L. Tatur; navuk. ed. V. P. Rusak. \u2013 Minsk: Belarusian Science, 2023. \u2013 330 p.: ill.<br \/>ISBN 978-985-08-3015-9.<\/p>\n<p align=\"justify\">Issued in honor of academician B. A. Tarashkevich - the most exuberant Belarusian linguist, scholar, translator and gramadian of the first palov of the 20th century, which is the most prominent in the history of Belarusian linguistics in the past Everything is like the first normative \u201cBelarusian grammar for schools\u201d and the distribution of basic principles and systems of arphagraphic norms of the current Belarusian literary language. Issued with archival documents, most of them from other superiors.\u00a0<\/p>\n<p align=\"justify\">Addressed to linguists, editors, mentors, graduate students, and also to a wide range of readers, as it relates to the attempts of linguistic knowledge and history.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fc950fa e-flex e-con-boxed e-con e-parent\" data-id=\"fc950fa\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-220335e e-con-full e-flex e-con e-child\" data-id=\"220335e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e64f868 elementor-widget elementor-widget-image\" data-id=\"e64f868\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"460\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1855.jpg\" class=\"attachment-large size-large wp-image-26069\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1855.jpg 460w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1855-216x300.jpg 216w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1855-9x12.jpg 9w\" sizes=\"(max-width: 460px) 100vw, 460px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f150185 e-con-full e-flex e-con e-child\" data-id=\"f150185\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3a32e5a elementor-widget elementor-widget-text-editor\" data-id=\"3a32e5a\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Kvilinkova, E. N. Gagauz in Moldova and Belarus: facets of identity and strategy of self-preservation<\/strong>\u00a0\/ E. N. Kvilinkova. \u2013 Minsk: Belarusian Science, 2023. \u2013 383 p.<br \/>ISBN 978-985-08-2958-0.<\/p>\n<p align=\"justify\">This monograph is devoted to the study of the phenomenon of the Gagauz ethnic group. It is the first transdisciplinary study in which the Gagauz ethnic group is analyzed on the basis of approaches, methods and materials used in ethnology, sociology and political science. The vectors of Gagauzia&#039;s foreign policy strategy and cultural and civilizational guidelines, as well as ways to preserve cultural heritage, are considered. In this work, for the first time in Belarusian ethnology and Gagauz studies, the Gagauz people of Belarus are studied. Based on extensive field material, the adaptation experience inherent in the Gagauz people is shown. The contribution made by the Gagauz people to the socio-economic development of Belarus is noted.<br \/>The book is intended for ethnologists, historians, sociologists and political scientists, as well as a wide range of readers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bb4f981 e-flex e-con-boxed e-con e-parent\" data-id=\"bb4f981\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a0d9a46 e-con-full e-flex e-con e-child\" data-id=\"a0d9a46\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6dafeda elementor-widget elementor-widget-image\" data-id=\"6dafeda\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"240\" height=\"350\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/chamu-katy-z-myshami-ne-syabruyuts-z-339.jpg\" class=\"attachment-large size-large wp-image-30055\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/chamu-katy-z-myshami-ne-syabruyuts-z-339.jpg 240w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/chamu-katy-z-myshami-ne-syabruyuts-z-339-206x300.jpg 206w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/chamu-katy-z-myshami-ne-syabruyuts-z-339-8x12.jpg 8w\" sizes=\"(max-width: 240px) 100vw, 240px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-37864be e-con-full e-flex e-con e-child\" data-id=\"37864be\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e71be37 elementor-widget elementor-widget-text-editor\" data-id=\"e71be37\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u041b\u0435\u0433\u0435\u043d\u0434\u044b \u0456 \u043f\u0430\u0434\u0430\u043d\u043d\u0456 \u0437\u044f\u043c\u043b\u0456 \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439. \u0427\u0430\u043c\u0443 \u043a\u0430\u0442\u044b \u0437 \u043c\u044b\u0448\u0430\u043c\u0456 \u043d\u0435 \u0441\u044f\u0431\u0440\u0443\u044e\u0446\u044c\u00a0<\/strong>: \u043b\u0435\u0433\u0435\u043d\u0434\u044b \u043f\u0440\u0430 \u0436\u044b\u0432\u0451\u043b : \u0434\u043b\u044f \u0441\u044f\u0440\u044d\u0434. \u0456 \u0441\u0442\u0430\u0440\u044d\u0439\u0448. \u0448\u043a. \u0443\u0437\u0440\u043e\u0441\u0442\u0443 \/ \u0441\u043a\u043b\u0430\u0434. : \u0410. \u041c. \u0411\u043e\u0433\u0430\u043d\u0435\u0432\u0430, \u0422.\u0412. \u0412\u0430\u043b\u043e\u0434\u0437\u0456\u043d\u0430 ; \u043c\u0430\u0441\u0442. \u041c. \u0410. \u0421\u0443\u0440\u043c\u0430\u0447\u044d\u045e\u0441\u043a\u0456. \u2014 \u041c\u0438\u043d\u0441\u043a : \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u044c, 2023. \u2014 47 \u0441. : \u0456\u043b. \u2014 (\u041b\u0435\u0433\u0435\u043d\u0434\u044b \u0456 \u043f\u0430\u0434\u0430\u043d\u043d\u0456 \u0437\u044f\u043c\u043b\u0456 \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439)<\/p>\n<p>ISBN 978-985-01-1676-5.<\/p>\n<p>\u0423 \u043a\u043d\u0456\u0437\u0435 \u0441\u0435\u0440\u044b\u0456 \u201c\u041b\u0435\u0433\u0435\u043d\u0434\u044b \u0456 \u043f\u0430\u0434\u0430\u043d\u043d\u0456 \u0437\u044f\u043c\u043b\u0456 \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439\u201d \u0441\u0430\u0431\u0440\u0430\u043d\u044b \u043d\u0430\u0440\u043e\u0434\u043d\u044b\u044f \u043b\u0435\u0433\u0435\u043d\u0434\u044b, \u044f\u043a\u0456\u044f \u0430\u043f\u0430\u0432\u044f\u0434\u0430\u044e\u0446\u044c \u043f\u0440\u0430 \u045e\u0437\u043d\u0456\u043a\u043d\u0435\u043d\u043d\u0435 \u0430\u0441\u043e\u0431\u043d\u044b\u0445 \u0436\u044b\u0432\u0451\u043b (\u043c\u044f\u0434\u0437\u0432\u0435\u0434\u0437\u044f, \u0432\u043e\u045e\u043a\u0430, \u043a\u0430\u0437\u044b, \u0432\u043e\u0436\u044b\u043a\u0430 \u0456 \u0456\u043d\u0448\u044b\u0445), \u0430 \u0442\u0430\u043a\u0441\u0430\u043c\u0430 \u0442\u043b\u0443\u043c\u0430\u0447\u0430\u0446\u044c \u0442\u044b\u044f \u0446\u0456 \u0456\u043d\u0448\u044b\u044f \u0430\u0441\u0430\u0431\u043b\u0456\u0432\u0430\u0441\u0446\u0456 \u0456\u0445 \u043f\u0430\u0432\u043e\u0434\u0437\u0456\u043d \u0456 \u0437\u043d\u0435\u0448\u043d\u044f\u0433\u0430 \u0432\u044b\u0433\u043b\u044f\u0434\u0443 \u2013 \u0447\u0430\u043c\u0443 \u043c\u044f\u0434\u0437\u0432\u0435\u0434\u0437\u044c \u043a\u0430\u0441\u0430\u043b\u0430\u043f\u044b, \u0430 \u045e \u0437\u0430\u0439\u0446\u0430 \u0445\u0432\u043e\u0441\u0442 \u043a\u0430\u0440\u043e\u0442\u043a\u0456. \u0422\u044d\u043a\u0441\u0442\u044b \u0430\u0434\u0430\u043f\u0442\u0430\u0432\u0430\u043d\u044b \u0434\u043b\u044f \u0441\u0443\u0447\u0430\u0441\u043d\u0430\u0433\u0430 \u0447\u044b\u0442\u0430\u0447\u0430 \u045e \u0430\u0434\u043f\u0430\u0432\u0435\u0434\u043d\u0430\u0441\u0446\u0456 \u0437 \u043d\u043e\u0440\u043c\u0430\u043c\u0456 \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u0439 \u043c\u043e\u0432\u044b, \u0430\u043b\u0435 \u0432\u044b\u043a\u043b\u0430\u0434\u0437\u0435\u043d\u044b \u0437 \u0437\u0430\u0445\u0430\u0432\u0430\u043d\u043d\u0435\u043c \u0456\u0445 \u0430\u0434\u043c\u0435\u0442\u043d\u0430\u0433\u0430 \u0440\u0430\u0437\u043c\u043e\u045e\u043d\u0430\u0433\u0430 \u0441\u0442\u044b\u043b\u044e.<\/p>\n<p>\u0412\u044b\u0434\u0430\u043d\u043d\u0435 \u0431\u0443\u0434\u0437\u0435 \u0446\u0456\u043a\u0430\u0432\u044b\u043c \u0443\u0441\u0456\u043c, \u0445\u0442\u043e \u043d\u0435\u0430\u0431\u044b\u044f\u043a\u0430\u0432\u044b \u0434\u0430 \u0444\u0430\u043b\u044c\u043a\u043b\u043e\u0440\u043d\u0430\u0439 \u0441\u043f\u0430\u0434\u0447\u044b\u043d\u044b \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d2c6a47 e-flex e-con-boxed e-con e-parent\" data-id=\"d2c6a47\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6b4abb5 e-con-full e-flex e-con e-child\" data-id=\"6b4abb5\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ed75e71 elementor-widget elementor-widget-image\" data-id=\"ed75e71\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"495\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1899.jpg\" class=\"attachment-large size-large wp-image-26070\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1899.jpg 495w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1899-232x300.jpg 232w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1899-9x12.jpg 9w\" sizes=\"(max-width: 495px) 100vw, 495px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0f9ceb6 e-con-full e-flex e-con e-child\" data-id=\"0f9ceb6\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bb7363b elementor-widget elementor-widget-text-editor\" data-id=\"bb7363b\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Lokotko, A. I. In honor of the One who gave us light: an album of watercolors\u00a0<\/strong>\/ A. I. Lokotko. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 143 p.: ill.<br \/>ISBN 978-985-08-3007-4.<\/p>\n<p>The album contains watercolors of monumental architecture of Belarus and European countries, made by the author based on materials from expeditions and trips in the 1980s\u20132000s.<br \/>Addressed to a wide range of readers interested in historical and cultural heritage and fine arts.<span style=\"color: #000000; font-family: Arial, Tahoma, Verdana, sans-serif; font-size: 12px; text-align: justify;\"><br \/><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e8ad062 e-flex e-con-boxed e-con e-parent\" data-id=\"e8ad062\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-55f7846 e-con-full e-flex e-con e-child\" data-id=\"55f7846\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-38e4936 elementor-widget elementor-widget-image\" data-id=\"38e4936\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"465\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1859.jpg\" class=\"attachment-large size-large wp-image-26074\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1859.jpg 465w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1859-218x300.jpg 218w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1859-9x12.jpg 9w\" sizes=\"(max-width: 465px) 100vw, 465px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b113641 e-con-full e-flex e-con e-child\" data-id=\"b113641\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-64549d1 elementor-widget elementor-widget-text-editor\" data-id=\"64549d1\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Lokotko, A. I. History of formation and modern appearance of the Belarusian village<\/strong>\u00a0\/ A. I. Lokotko, I. G. Malkov, I. I. Malkov; National acad. Sciences of Belarus, Research Center Belarusian culture, language or T. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 255 p.: ill.<br \/>ISBN 978-985-08-2974-0.<\/p>\n<p align=\"justify\">The monograph examines the history of the formation of the Belarusian village from the beginning of the twentieth century. to this day. The path to the formation of architectural and planning solutions for rural settlements of the republic is shown. Particular emphasis is placed on the architecture of agricultural towns, which are currently the main type of rural settlements, and issues of the architectural formation of their residential and industrial zones are highlighted. Illustrative material is widely presented, giving a complete picture of the architecture of modern villages in Belarus.<br \/>Addressed to architects, designers, teachers and students of architectural educational institutions, as well as anyone interested in the history of the formation of the architecture of the Belarusian village.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a9586d6 e-flex e-con-boxed e-con e-parent\" data-id=\"a9586d6\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7817eb2 e-con-full e-flex e-con e-child\" data-id=\"7817eb2\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a424147 elementor-widget elementor-widget-image\" data-id=\"a424147\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"458\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1902.jpg\" class=\"attachment-large size-large wp-image-26078\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1902.jpg 458w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1902-215x300.jpg 215w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1902-9x12.jpg 9w\" sizes=\"(max-width: 458px) 100vw, 458px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2ba14df e-con-full e-flex e-con e-child\" data-id=\"2ba14df\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a32991 elementor-widget elementor-widget-text-editor\" data-id=\"9a32991\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Lyubanshchyna on the history of culture of Belarus: collection. navuk. art.<\/strong>\u00a0\/ National acad. Sciences of Belarus, Center for Research. Belarus. cult., language and literature, Institute of Movaznastva named after Yakub Kolas; navuk. ed.: I. L. Kapylov, T. M. Damashevich; adk. ed.: V. U. Mitskevich, Yu. V. Malitsky. \u2013 Minsk: Belarusian Science, 2023. \u2013 424 p.<br \/>ISBN 978-985-08-3019-7.<\/p>\n<p align=\"justify\">The collection includes articles, mainly from regional materials, which highlight current research in the field of linguistics, literary studies, history and cultural life of Lyubanshchyna.<br \/>Differed in wide stakes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-02d3736 e-flex e-con-boxed e-con e-parent\" data-id=\"02d3736\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-1bc2ca5 e-con-full e-flex e-con e-child\" data-id=\"1bc2ca5\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-703b450 elementor-widget elementor-widget-image\" data-id=\"703b450\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"464\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1933.jpg\" class=\"attachment-large size-large wp-image-26082\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1933.jpg 464w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1933-218x300.jpg 218w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1933-9x12.jpg 9w\" sizes=\"(max-width: 464px) 100vw, 464px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c0ce81b e-con-full e-flex e-con e-child\" data-id=\"c0ce81b\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7a2cc44 elementor-widget elementor-widget-text-editor\" data-id=\"7a2cc44\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Mdivani, T. G. Musical culture of Gomel at the end of the 18th \u2013 beginning of the 21st centuries.<\/strong>\u00a0\/ T. G. Mdivani, E. P. Kurtenok; National acad. Sciences of Belarus, Research Center Belarusian culture, language and lit., Institute of Art History, Ethnography and Folklore named after. K. Nettles; scientific ed. A. I. Lokotko. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 209 p.: ill.<br \/>ISBN 978-985-08-3069-2.<\/p>\n<p>\u00a0The publication explores the musical culture of Gomel in all spheres of its manifestation - musical education, composing, concert practice, artistic criticism and educational activities, as well as at all stages of its historical development. For the first time, the musical society of Gomel is considered as an integral multidimensional phenomenon, an integral part of the national musical culture, which forms the context for the Russian and Western European artistic heritage.<br \/>Addressed to professional musicians and music lovers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-71acf72 e-flex e-con-boxed e-con e-parent\" data-id=\"71acf72\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-017fe81 e-con-full e-flex e-con e-child\" data-id=\"017fe81\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-61b77fc elementor-widget elementor-widget-image\" data-id=\"61b77fc\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"272\" height=\"400\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_26.jpg\" class=\"attachment-large size-large wp-image-29727\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_26.jpg 272w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_26-204x300.jpg 204w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/202403_26-8x12.jpg 8w\" sizes=\"(max-width: 272px) 100vw, 272px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a0547da e-con-full e-flex e-con e-child\" data-id=\"a0547da\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f3b2eca elementor-widget elementor-widget-text-editor\" data-id=\"f3b2eca\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>\u041c\u0435\u043b\u0435\u0436, \u0406. \u041f. \u0422\u0432\u043e\u0440\u044b<\/b> \/ \u0406\u0432\u0430\u043d \u041c\u0435\u043b\u0435\u0436 ; \u043d\u0430\u0432\u0443\u043a\u043e\u0432\u044b \u0440\u044d\u0434. \u0406. \u0412. \u0421\u0430\u0432\u0435\u0440\u0447\u0430\u043d\u043a\u0430 [\u0443\u043a\u043b\u0430\u0434., \u043a\u0430\u043c\u0435\u043d\u0442. \u042f. \u0413\u0430\u0440\u0430\u0434\u043d\u0456\u0446\u043a\u0430\u0433\u0430]. &#8212; \u041c\u0456\u043d\u0441\u043a : \u041c\u0430\u0441\u0442\u0430\u0446\u043a\u0430\u044f \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u0430, 2023. &#8212; 532, [2] \u0441. &#8212; (\u0417\u0430\u043b\u0430\u0442\u0430\u044f \u043a\u0430\u043b\u0435\u043a\u0446\u044b\u044f \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b : \u0443 50 \u0442. \/ \u0406\u043d\u0441\u0442\u044b\u0442\u0443\u0442 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u0430\u0437\u043d\u0430\u045e\u0441\u0442\u0432\u0430 \u0456\u043c\u044f \u042f. \u041a\u0443\u043f\u0430\u043b\u044b \u041d\u0430\u0446\u044b\u044f\u043d\u0430\u043b\u044c\u043d\u0430\u0439 \u0430\u043a\u0430\u0434\u044d\u043c\u0456\u0456 \u043d\u0430\u0432\u0443\u043a \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456 ; \u0440\u044d\u0434\u043a\u0430\u043b.: \u0406. \u0412. \u0421\u0430\u0432\u0435\u0440\u0447\u0430\u043d\u043a\u0430 [\u0456 \u0456\u043d\u0448.] ; \u0442. 26).<\/p>\n<p>ISBN 978-985-02-2202-2.<\/p>\n<p>\u0423 26-\u044b \u0442\u043e\u043c \u0441\u0435\u0440\u044b\u0456 \u00ab\u0417\u0430\u043b\u0430\u0442\u0430\u044f \u043a\u0430\u043b\u0435\u043a\u0446\u044b\u044f \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043b\u0456\u0442\u0430\u0440\u0430\u0442\u0443\u0440\u044b\u00bb \u045e\u0432\u0430\u0439\u0448\u043b\u0456 \u0441\u0430\u043c\u044b \u0437\u043d\u0430\u043c\u0435\u043d\u0456\u0442\u044b \u0440\u0430\u043c\u0430\u043d \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u0433\u0430 \u043f\u0456\u0441\u044c\u043c\u0435\u043d\u043d\u0456\u043a\u0430 \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0456 \u0406\u0432\u0430\u043d\u0430 \u041c\u0435\u043b\u0435\u0436\u0430 (1921-1976) \u201c\u041b\u044e\u0434\u0437\u0456 \u043d\u0430 \u0431\u0430\u043b\u043e\u0446\u0435\u201d, \u0430\u043f\u043e\u0432\u0435\u0441\u0446\u044c \u201c\u0414\u043e\u043c \u043f\u0430\u0434 \u0441\u043e\u043d\u0446\u0430\u043c\u201d, \u0430 \u0442\u0430\u043a\u0441\u0430\u043c\u0430 \u0448\u044d\u0440\u0430\u0433 \u0430\u043f\u0430\u0432\u044f\u0434\u0430\u043d\u043d\u044f\u045e.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-54bfedd e-flex e-con-boxed e-con e-parent\" data-id=\"54bfedd\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8a8f73c e-con-full e-flex e-con e-child\" data-id=\"8a8f73c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-db36586 elementor-widget elementor-widget-image\" data-id=\"db36586\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"461\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1883.jpg\" class=\"attachment-large size-large wp-image-26088\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1883.jpg 461w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1883-216x300.jpg 216w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1883-9x12.jpg 9w\" sizes=\"(max-width: 461px) 100vw, 461px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8475deb e-con-full e-flex e-con e-child\" data-id=\"8475deb\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2a411b3 elementor-widget elementor-widget-text-editor\" data-id=\"2a411b3\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Meshkov, R.V. Festive traditions of the Jews of Belarus in the second half of the 20th - early 21st centuries<\/strong>\u00a0\/ R.V. Meshkov. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 175 p.: ill. \u2013 (The world through the eyes of an ethnologist).<br \/>ISBN 978-985-08-3005-0.<\/p>\n<p>The book presents the features of Jewish holiday traditions in Belarus in the second half of the 20th - early 21st centuries, Jewish holidays and fasts of the annual cycle, family and social traditions.<br \/>The book will be of interest to historians, ethnologists, religious scholars, students and a wide range of readers who are interested in the history and culture of Jews in Belarus.<span style=\"color: #000000; font-family: Arial, Tahoma, Verdana, sans-serif; font-size: 12px; text-align: justify;\"><br \/><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-66d720b e-flex e-con-boxed e-con e-parent\" data-id=\"66d720b\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-5ed9d5d e-con-full e-flex e-con e-child\" data-id=\"5ed9d5d\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-385c447 elementor-widget elementor-widget-image\" data-id=\"385c447\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"469\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1915.jpg\" class=\"attachment-large size-large wp-image-26098\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1915.jpg 469w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1915-220x300.jpg 220w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1915-9x12.jpg 9w\" sizes=\"(max-width: 469px) 100vw, 469px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7f927e8 e-con-full e-flex e-con e-child\" data-id=\"7f927e8\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f2ed621 elementor-widget elementor-widget-text-editor\" data-id=\"f2ed621\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Mikulich, M. U. Maxim Tank. Asoba, peziya, forest<\/strong>\u00a0\/ Mikola Mikulich; navuk. ed.: U. V. Gnilameda. \u2013 Minsk: Belarusian Science, 2023. \u2013 499 p., [21] l. il.<br \/>ISBN 978-985-08-3033-3.<\/p>\n<p>The book has the following life and creativity of M. Tank as a cultural phenomenon, one of the most powerful and brightest talents in the history of Belarusian literature; the development of the process of pharmaceuticals and the development of the creative people of the world \u2013 the revaluator, the smart man, the patriot, the humanist; Identifies the role and significance of traditional national folklore and literary classics in this process; reveals the spiritual-philosophical administration of the nature of the path, the depth and argygnality of the idea-mastatskaga discourse, the specificity of the creative mastermind.<br \/>Addressed to literary scholars, scholars and students of VNU, mentors and everyone who appreciates the Belarusian intellectual-creative nature.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8b6f898 e-flex e-con-boxed e-con e-parent\" data-id=\"8b6f898\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e76df5e e-con-full e-flex e-con e-child\" data-id=\"e76df5e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-69d47a7 elementor-widget elementor-widget-image\" data-id=\"69d47a7\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"467\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1861.jpg\" class=\"attachment-large size-large wp-image-26100\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1861.jpg 467w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1861-219x300.jpg 219w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1861-9x12.jpg 9w\" sizes=\"(max-width: 467px) 100vw, 467px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-63659e1 e-con-full e-flex e-con e-child\" data-id=\"63659e1\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac44cd0 elementor-widget elementor-widget-text-editor\" data-id=\"ac44cd0\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Narys on the history of Belarusian literature<\/strong>\u00a0\/ G. M. Kislitsyna [int.]; navuk. ed. G. M. Kislitsyna; National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Literature and Science named after Yanka Kupala. \u2013 Minsk: Belarusian Science, 2023. \u2013 402 p.<br \/>ISBN 978-985-08-2963-4.<\/p>\n<p align=\"justify\">The following managraphy developed literary thought in Belarus during the course of two centuries: a treatise from the end of the 18th century, which laid out aesthetic programs for classicism and sentimentality. izmu, yes sunny pratz, which characterizes the interdisciplinarity, the genre of diversification, the search for new metadalagic steps and daily technical tax. Asensus of the production of literature and literature in the 19th century, our period, the 1920s. We analyze the decline of the academic school of Belarusian literature, which achieved its greatest prosperity in the 1960s\u201380s. Revealing the main trends and advanced trends in literature and the secrets of the 1990s. from the first decades of the XXI century.<br \/>Addressed to specialists in the field of literature, cultural studies and other humanities, researchers and students of philological faculties.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3793748 e-flex e-con-boxed e-con e-parent\" data-id=\"3793748\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-364cfe7 e-con-full e-flex e-con e-child\" data-id=\"364cfe7\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-836441a elementor-widget elementor-widget-image\" data-id=\"836441a\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"455\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1857.jpg\" class=\"attachment-large size-large wp-image-26104\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1857.jpg 455w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1857-213x300.jpg 213w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1857-9x12.jpg 9w\" sizes=\"(max-width: 455px) 100vw, 455px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e41623 e-con-full e-flex e-con e-child\" data-id=\"1e41623\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-33183b4 elementor-widget elementor-widget-text-editor\" data-id=\"33183b4\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Nenadavets, A. M. Foggy memory<\/strong>\u00a0\/ A. M. Nenadavets, J. A. Nenadavets. \u2013 Minsk: Belarusian Science, 2023. \u2013 239 p.: ill. \u2013 (Tradytsyyny lad zhytstya).<br \/>ISBN 978-985-08-2968-9.<\/p>\n<p>The book analyzes the history of mythology, literary and literary creativity of Belarus, which has significant foreign stones, and the same meta-arity of our products. I remember the shmatlikaya tsikavye news about the hour of discovery, that is, as people from living sources, pastupova ivahodzil and the spiritual memory of the people of stone, which are jumpy and original Legends and stories, tales and songs were featured in our sales.<br \/>Significant for workers in educational and cultural settings, graduates of higher and secondary schools, graduate and undergraduate students, and those who work in the dark world.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-247676f e-flex e-con-boxed e-con e-parent\" data-id=\"247676f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4c9e8c3 e-con-full e-flex e-con e-child\" data-id=\"4c9e8c3\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-06500f8 elementor-widget elementor-widget-image\" data-id=\"06500f8\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"440\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1862.jpg\" class=\"attachment-large size-large wp-image-26106\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1862.jpg 440w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1862-206x300.jpg 206w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1862-8x12.jpg 8w\" sizes=\"(max-width: 440px) 100vw, 440px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6a4cc40 e-con-full e-flex e-con e-child\" data-id=\"6a4cc40\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-079bfa3 elementor-widget elementor-widget-text-editor\" data-id=\"079bfa3\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Russian-Belarusian systematic semantic dictionary. In 2 vols. T. 1<\/strong>\u00a0\/ National acad. Sciences of Belarus, Research Center Belarusian culture, language and literature, Institute of Linguistics named after. Yakub Kolas; comp.: N.V. Lavrinovich [and others]; scientific ed.: O. M. Nikolaeva. \u2013 Minsk: Belarusian Science, 2023. \u2013 1103 p.<br \/>ISBN 978-985-08-2941-2.<\/p>\n<p>The publication is the first domestic experience in compiling a translation dictionary of the original type, which shows the interlingual relationship between Russian and Belarusian lexical correspondences, which, on the basis of a common semantic feature, are included in the lexical-semantic fields of the geographical landscape, movement without movement, sound, movement in space, weather, speech, colors, emotions, representing the most important areas of human life. The dictionary includes the names of phenomena and objects, their characteristics, as well as processes and actions. The dictionary material provides the opportunity to select the most accurate interlingual equivalent.<br \/>Intended for lexicographers and linguists in the field of lexical semantics, it may be of interest to teachers, graduate students, and students of philological specialties.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-29ad3a0 e-flex e-con-boxed e-con e-parent\" data-id=\"29ad3a0\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-56b5eff e-con-full e-flex e-con e-child\" data-id=\"56b5eff\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-655cacb elementor-widget elementor-widget-image\" data-id=\"655cacb\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"454\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1884.jpg\" class=\"attachment-large size-large wp-image-26110\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1884.jpg 454w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1884-213x300.jpg 213w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1884-9x12.jpg 9w\" sizes=\"(max-width: 454px) 100vw, 454px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b8b8f98 e-con-full e-flex e-con e-child\" data-id=\"b8b8f98\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-432e4fc elementor-widget elementor-widget-text-editor\" data-id=\"432e4fc\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Russian-Belarusian systematic semantic dictionary. In 2 vols. T. 2<\/strong>\u00a0\/ National acad. Sciences of Belarus, Research Center Belarusian culture, language and literature, Institute of Linguistics named after. Yakub Kolas; comp.: O. G. Vankevich, I. V. Elyntseva, I. V. Kondratenya [and others]; scientific ed. O. M. Nikolaeva. \u2013 Minsk: Belarusian Science, 2023. \u2013 1223 p.<br \/>ISBN 978-985-08-3009-8.<\/p>\n<p>The publication is the first domestic experience in compiling a translation dictionary of the original type, which shows the interlingual relationship between Russian and Belarusian lexical correspondences, which, on the basis of a common semantic feature, are included in the lexical-semantic fields of the geographical landscape, movement without movement, sound, movement in space, weather, speech, colors, emotions, representing the most important areas of human life. The dictionary includes the names of phenomena and objects, their characteristics, as well as processes and actions. The dictionary material provides the opportunity to select the most accurate interlingual equivalent.<br \/>Intended for lexicographers and linguists in the field of lexical semantics, it may be of interest to teachers, graduate students, and students of philological specialties.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9b1d654 e-flex e-con-boxed e-con e-parent\" data-id=\"9b1d654\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ea18c9d e-con-full e-flex e-con e-child\" data-id=\"ea18c9d\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a992536 elementor-widget elementor-widget-image\" data-id=\"a992536\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"455\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1894.jpg\" class=\"attachment-large size-large wp-image-26115\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1894.jpg 455w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1894-213x300.jpg 213w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1894-9x12.jpg 9w\" sizes=\"(max-width: 455px) 100vw, 455px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2704f0 e-con-full e-flex e-con e-child\" data-id=\"f2704f0\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7b8e740 elementor-widget elementor-widget-text-editor\" data-id=\"7b8e740\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Salman, O. A. Newest architecture in the digital age<\/strong>\u00a0\/ O. A. Salman, I. I. Balunenko; Research Center Belarusian culture, language and literature. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 132 p.: [14] l. ill.<br \/>ISBN 978-985-08-2976-4.<\/p>\n<p>The monograph reflects trends in world architecture of the last quarter of the 20th \u2013 beginning of the 21st centuries. in the context of the information society culture. The authors reveal the mechanism of influence of computer software on architectural design and the features of digital design technologies in comparison with analog ones. Digitalization of architectural form-making is considered as a contradictory phenomenon, both enriching and limiting the imagination of the architect. The monograph examines the main directions and trends in the evolution of the latest architecture of Belarus in the context of experimental directions of parametric and generative design, and identifies factors influencing the principles of shape formation and the features of the artistic and stylistic design of buildings.<br \/>Intended for architects, interior designers, graphic designers, visualization artists, researchers of the latest architecture and the use of digital technologies in design, students of architectural and design disciplines.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-054e0ce e-flex e-con-boxed e-con e-parent\" data-id=\"054e0ce\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8e10da4 e-con-full e-flex e-con e-child\" data-id=\"8e10da4\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-399c40e elementor-widget elementor-widget-image\" data-id=\"399c40e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"438\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1865.jpg\" class=\"attachment-large size-large wp-image-26116\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1865.jpg 438w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1865-205x300.jpg 205w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1865-8x12.jpg 8w\" sizes=\"(max-width: 438px) 100vw, 438px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2b24254 e-con-full e-flex e-con e-child\" data-id=\"2b24254\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c81c6f5 elementor-widget elementor-widget-text-editor\" data-id=\"c81c6f5\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Sahuta, Y. M. Belarusian style: traditions and modernity<\/strong>\u00a0\/ Y. M. Sahuta. \u2013 Minsk: Belarusian Science, 2023. \u2013 319 pp.: ill.<br \/>ISBN 978-985-08-2987-0.<\/p>\n<p align=\"justify\">Issued to the argynal, tsikavam, kalistsi davoli pashiranam, then practical to the forgotten, and sennaya adrojanam on a new level in the form of folk art - masterful expression from the paper. Adradziushy \u045e our hour is factual from non-fiction, expression (expression, vysriganka) in a short period of time has declared itself as an important artistic phenomenon; I work with the campaigners of various exhibitions, festivals, saints, competitions, and I am involved in kindergartens, schools, studios, ladies and educational centers, and at the highest educational institutions. In 2021, the Belarusian price is included in the Dzyarzhaina list of cultural history of the Kashtoun Republic of Belarus.<br \/>The issued documents look at and sanctify the history, the current state, the master&#039;s assemblies, the European cantext, the national administration of the Belarusian vytsinanka.<br \/>For a wide range of stakes please read.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2ca7a20 e-flex e-con-boxed e-con e-parent\" data-id=\"2ca7a20\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-af6104c e-con-full e-flex e-con e-child\" data-id=\"af6104c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1d98a73 elementor-widget elementor-widget-image\" data-id=\"1d98a73\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"547\" height=\"811\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/\u0421\u043b\u043e\u045e\u043d\u0456\u043a-\u043d\u043e\u0432\u044b\u0445-\u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u044b\u0445-\u0441\u043b\u043e\u045e_\u041e\u0411\u041b\u041e\u0416\u041a\u0410.jpg\" class=\"attachment-large size-large wp-image-30016\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/\u0421\u043b\u043e\u045e\u043d\u0456\u043a-\u043d\u043e\u0432\u044b\u0445-\u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u044b\u0445-\u0441\u043b\u043e\u045e_\u041e\u0411\u041b\u041e\u0416\u041a\u0410.jpg 547w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/\u0421\u043b\u043e\u045e\u043d\u0456\u043a-\u043d\u043e\u0432\u044b\u0445-\u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u044b\u0445-\u0441\u043b\u043e\u045e_\u041e\u0411\u041b\u041e\u0416\u041a\u0410-202x300.jpg 202w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/05\/\u0421\u043b\u043e\u045e\u043d\u0456\u043a-\u043d\u043e\u0432\u044b\u0445-\u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u044b\u0445-\u0441\u043b\u043e\u045e_\u041e\u0411\u041b\u041e\u0416\u041a\u0410-8x12.jpg 8w\" sizes=\"(max-width: 547px) 100vw, 547px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2791c72 e-con-full e-flex e-con e-child\" data-id=\"2791c72\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6a26bea elementor-widget elementor-widget-text-editor\" data-id=\"6a26bea\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u0421\u043b\u043e\u045e\u043d\u0456\u043a \u043d\u043e\u0432\u044b\u0445 \u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u044b\u0445 \u0441\u043b\u043e\u045e \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043c\u043e\u0432\u044b<\/strong> \/ \u0412. \u0406. \u0423\u043b\u0430\u0441\u0435\u0432\u0456\u0447, \u041d. \u041c. \u0414\u0430\u045e\u0433\u0443\u043b\u0435\u0432\u0456\u0447. \u2014 \u041c\u0456\u043d\u0441\u043a : \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u044c, 2023. \u2014 174, [1] \u0441. ; 25 \u0441\u043c. \u2014 \u041d\u0430 \u043f\u0435\u0440\u0430\u043f\u043b\u0451\u0446\u0435 \u0430\u045e\u0442\u0430\u0440\u044b \u043d\u0435 \u043f\u0430\u043a\u0430\u0437\u0430\u043d\u044b. \u2014 \u0411\u0456\u0431\u043b\u0456\u044f\u0433\u0440\u0430\u0444\u0456\u044f \u0441. 175.\u00a0<\/p>\n<p>ISBN 978-985-01-1695-6<\/p>\n<p>\u0423 \u0441\u043b\u043e\u045e\u043d\u0456\u043a\u0443 \u043f\u0440\u0430\u0434\u0441\u0442\u0430\u045e\u043b\u0435\u043d\u0430 \u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u0430\u044f \u043b\u0435\u043a\u0441\u0456\u043a\u0430, \u044f\u043a\u0430\u044f \u0437\u2019\u044f\u0432\u0456\u043b\u0430\u0441\u044f \u045e \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043c\u043e\u0432\u0435 \u045e \u043f\u0430\u0447\u0430\u0442\u043a\u0443 \u0425\u0425\u0406 \u0441\u0442. \u0456 \u0430\u043a\u0442\u044b\u045e\u043d\u0430 \u0432\u044b\u043a\u0430\u0440\u044b\u0441\u0442\u043e\u045e\u0432\u0430\u0435\u0446\u0446\u0430 \u0421\u041c\u0406. \u0423 \u043d\u0435\u043a\u0430\u0442\u043e\u0440\u044b\u0445 \u0432\u044b\u043f\u0430\u0434\u043a\u0430\u0445 \u0444\u0456\u043a\u0441\u0443\u044e\u0446\u0446\u0430 \u0441\u043b\u043e\u0432\u044b, \u044f\u043a\u0456\u044f \u0431\u044b\u043b\u0456 \u0437\u0430\u043f\u0430\u0437\u044b\u0447\u0430\u043d\u044b \u045e \u0431\u043e\u043b\u044c\u0448 \u0440\u0430\u043d\u043d\u0456 \u043f\u0435\u0440\u044b\u044f\u0434 (\u0443 \u043a\u0430\u043d\u0446\u044b \u0425\u0425 \u0441\u0442.), \u0437\u0430\u0444\u0456\u043a\u0441\u0430\u0432\u0430\u043d\u044b \u045e \u0441\u043b\u043e\u045e\u043d\u0456\u043a\u0430\u0445 \u043d\u043e\u0432\u044b\u0445 \u0441\u043b\u043e\u045e \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043c\u043e\u0432\u044b, \u0430\u043b\u0435 \u043d\u0435 \u0437\u0433\u0443\u0431\u0456\u043b\u0456 \u0430\u0434\u0446\u0435\u043d\u043d\u0435 \u043d\u0430\u0432\u0456\u0437\u043d\u044b \u045e \u043d\u0430\u0448 \u0447\u0430\u0441.<br \/>\u0410\u0434\u0440\u0430\u0441\u0443\u0435\u0446\u0446\u0430 \u0432\u044b\u043a\u043b\u0430\u0434\u0447\u044b\u043a\u0430\u043c, \u0441\u0442\u0443\u0434\u044d\u043d\u0442\u0430\u043c, \u043d\u0430\u0441\u0442\u0430\u045e\u043d\u0456\u043a\u0430\u043c, \u0440\u0430\u0431\u043e\u0442\u043d\u0456\u043a\u0430\u043c \u0434\u0440\u0443\u043a\u0443, \u0440\u0430\u0434\u044b\u0451 \u0456 \u0442\u044d\u043b\u0435\u0431\u0430\u0447\u0430\u043d\u043d\u044f, \u043f\u0435\u0440\u0430\u043a\u043b\u0430\u0434\u0447\u044b\u043a\u0430\u043c, \u0430 \u0442\u0430\u043a\u0441\u0430\u043c\u0430 \u045e\u0441\u0456\u043c \u0442\u044b\u043c, \u0445\u0442\u043e \u0446\u0456\u043a\u0430\u0432\u0456\u0446\u0446\u0430 \u0431\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u0439 \u043c\u043e\u0432\u0430\u0439.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f0015ae e-flex e-con-boxed e-con e-parent\" data-id=\"f0015ae\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a3ae390 e-con-full e-flex e-con e-child\" data-id=\"a3ae390\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-be4d3c3 elementor-widget elementor-widget-image\" data-id=\"be4d3c3\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"457\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1874.jpg\" class=\"attachment-large size-large wp-image-26118\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1874.jpg 457w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1874-214x300.jpg 214w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1874-9x12.jpg 9w\" sizes=\"(max-width: 457px) 100vw, 457px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fc36815 e-con-full e-flex e-con e-child\" data-id=\"fc36815\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cacdb0d elementor-widget elementor-widget-text-editor\" data-id=\"cacdb0d\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Staubtso\u045eshchyna on the history-cultural culture of Belarus: zb. navuk. art.<\/strong>\u00a0\/ National acad. Sciences of Belarus, Center for Research. Belarus. cult., language and literature, Institute of Movaznastva named after Yakub Kolas, Institute of History; styling: A. B. Doinar, V. U. Mitskevich; navuk. ed. V. U. Mitskevich. \u2013 Minsk: Belarusian Science, 2023. \u2013 293 pp.: ill. \u2013 (Belarus is a direct regional history).<br \/>ISBN 978-985-08-2973-3.<\/p>\n<p>The collection includes reports from the Educational and Practical Conference \u201cStaubtsovshchyna \u2013 Historical and Cultural Decline of the Nadnemansk Region\u201d (Stoubtsy, 27 Kastrychnika 2016) and the Republic educational-practical seminar, an example of the Year of the Small Radzima, \u201cStaubtsoushchyna on the historical-cultural culture of Belarus\u201d (Stoubtsy, March 20, 2019). The reports on regional materials highlight current research in the galaxy of history, literature, culture of the region, and examine the various assemblies of Staubtsovshchyny.<br \/>Differed in wide stakes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2624485 e-flex e-con-boxed e-con e-parent\" data-id=\"2624485\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4bf5fe7 e-con-full e-flex e-con e-child\" data-id=\"4bf5fe7\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-00e8e0c elementor-widget elementor-widget-image\" data-id=\"00e8e0c\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"462\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1952.jpg\" class=\"attachment-large size-large wp-image-26119\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1952.jpg 462w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1952-217x300.jpg 217w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1952-9x12.jpg 9w\" sizes=\"(max-width: 462px) 100vw, 462px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fee0c52 e-con-full e-flex e-con e-child\" data-id=\"fee0c52\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13bcd84 elementor-widget elementor-widget-text-editor\" data-id=\"13bcd84\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>The creative decline of Yanka Kupala and Yakub Kolas in the era of information technologies: collection. navuk. art.: yes 140-year-old from the day naradzhennya classic Belarus. years<\/b>\u00a0\/ style A. A. Mankevich; editor: A. A. Baranovski [i insh.]; National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Literature and Science named after Y. Kupala. \u2013 Minsk: Belarusian Science, 2023. \u2013 281 p.<br \/>ISBN 978-985-08-3081-4.<\/p>\n<p>The materials in the collection of works by Y. Kupala and Y. Kolas follow the evidence of modern science. A large number of problems are revealed. The role that is important and ongoing in the decline of folk writing in the national and everyday literatures is reaching new levels.<br \/>The issue was prepared by educational and educational-pedagogical institutions in the development of courses, special seminars and lessons on Belarusian literature of the 20th century, as well as a wide range of readings, which is the result Thanks to torture, the development of native literature.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a08787c e-flex e-con-boxed e-con e-parent\" data-id=\"a08787c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e7b7a54 e-con-full e-flex e-con e-child\" data-id=\"e7b7a54\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b28a0e7 elementor-widget elementor-widget-image\" data-id=\"b28a0e7\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"447\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1863.jpg\" class=\"attachment-large size-large wp-image-26123\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1863.jpg 447w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1863-210x300.jpg 210w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1863-8x12.jpg 8w\" sizes=\"(max-width: 447px) 100vw, 447px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6fa0765 e-con-full e-flex e-con e-child\" data-id=\"6fa0765\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b7c11ac elementor-widget elementor-widget-text-editor\" data-id=\"b7c11ac\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Traditional light of Belarus. U 5 kn. Book 1. Casmalogy<\/strong>\u00a0\/ National acad. Sciences of Belarus, Institute of Philosophy; way of life and agul. ed.: I. M. Dubyanetskaya, S. I. Sanko; aut. text: T. V. Valodzina [int.]; Mast. M. S. Khrapavitsky; kaardynatar project A. A. Lazarevich. \u2013 Minsk: Belarusian Science, 2023. \u2013 87 pp.: ill.<br \/>ISBN 978-985-08-2972-6.<\/p>\n<p align=\"justify\">The first book has gray and five illustrated books, highlighting key themes, images and concepts of the traditional world in the view of Belarus, the history of the past, the structure of the living dynasty Chalavechay supolnastsi, right around the clock.<br \/>Adrasavana shirokamu kola chitachou.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b360e58 e-flex e-con-boxed e-con e-parent\" data-id=\"b360e58\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-6782ee3 e-con-full e-flex e-con e-child\" data-id=\"6782ee3\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a3c65fa elementor-widget elementor-widget-image\" data-id=\"a3c65fa\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"468\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1937.jpg\" class=\"attachment-large size-large wp-image-26124\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1937.jpg 468w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1937-219x300.jpg 219w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1937-9x12.jpg 9w\" sizes=\"(max-width: 468px) 100vw, 468px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3c1e1dd e-con-full e-flex e-con e-child\" data-id=\"3c1e1dd\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9cbe25e elementor-widget elementor-widget-text-editor\" data-id=\"9cbe25e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Traditional light of Belarus. U 5 kn. Book 2. Sphere of sacred naga. Folk theology<\/strong>\u00a0\/ National acad. Sciences of Belarus, Institute of Philosophy; way of life and agul. ed.: I. M. Dubyanetskaya, S. I. Sanko; aut. text: T. V. Valodzina [int.]; Mast. M. S. Khrapavitsky; The idea of the project by U. R. Gusakov; kaardynatar project A. A. Lazarevich. \u2013 Minsk: Belarusian Science, 2023. \u2013 92 p.: ill.<br \/>ISBN 978-985-08-3059-3.<\/p>\n<p>In another gray book, illuminating the key themes, images and concepts of the traditional world in the eyes of Belarus, the havorka \u0456dze is right for the dimension of the sacred sphere of the chalavechag to inform, God and the world of light, the memory of the Gods and the world benches, elements of faith and cult.<br \/>Adrasavana shirokamu kola chitachou.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-19ba0a7 e-flex e-con-boxed e-con e-parent\" data-id=\"19ba0a7\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-18796da e-con-full e-flex e-con e-child\" data-id=\"18796da\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1910721 elementor-widget elementor-widget-image\" data-id=\"1910721\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"437\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1949.jpg\" class=\"attachment-large size-large wp-image-26128\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1949.jpg 437w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1949-205x300.jpg 205w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1949-8x12.jpg 8w\" sizes=\"(max-width: 437px) 100vw, 437px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-57acb8a e-con-full e-flex e-con e-child\" data-id=\"57acb8a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b6943ff elementor-widget elementor-widget-text-editor\" data-id=\"b6943ff\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>Trafimchyk, A. V. Mastatska - the realism of Yakub Kolas\u2019s poem \u201cNew Land\u201d is imaginary<\/b>\u00a0\/ A. V. Trafimchyk; National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Literature and Science named after Yanka Kupala. \u2013 Minsk: Belarusian Science, 2023. \u2013 124 pp.: ill.<br \/>ISBN 978-985-08-3077-7.<\/p>\n<p>The paema of Yakub Kolas \u201cNew Land\u201d has been read for several years. The most raspa\u045esyudzhanae \u2013 \u201centsyklapedyya syalyanskaga zhytstsya.\u201d In the present case, the argument is based on the fact that this traditional practice is not new and opens to the new, unceasing time as a special old master, and so it is for the whole. In other cases, there are discussions with the previous investigators of \u201cNew Land\u201d and information from the very authors. Previously unexplored literature, significant approaches and poems reveal new facets of ideology and high-quality culture.<br \/>Written in real life, with elements of intrigue, the book is long-lasting and contains not only specialists, but also a wide range of readers who are loved by the master of words, Belarusian literature and the industry.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5601c62 e-flex e-con-boxed e-con e-parent\" data-id=\"5601c62\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e3c298e e-con-full e-flex e-con e-child\" data-id=\"e3c298e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1dba91f elementor-widget elementor-widget-image\" data-id=\"1dba91f\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"458\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1875.jpg\" class=\"attachment-large size-large wp-image-26132\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1875.jpg 458w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1875-215x300.jpg 215w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1875-9x12.jpg 9w\" sizes=\"(max-width: 458px) 100vw, 458px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9b58b65 e-con-full e-flex e-con e-child\" data-id=\"9b58b65\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9898d43 elementor-widget elementor-widget-text-editor\" data-id=\"9898d43\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>A little bit closer to the Sun, a little bit further from the Hell of the Month: Belarusian folk philosophy<\/strong>\u00a0\/ T. V. Valodzina [i.e.]; way of life and agul. ed.: I. M. Dubyanetskaya, S. I. Sanko; National acad. Sciences of Belarus, Institute of Philosophy. \u2013 3rd edition \u2013 Minsk: Belarusian Science, 2023. \u2013 481 p.<br \/>ISBN 978-985-08-2981-8.<\/p>\n<p align=\"justify\">Senior Padzen tried a systematic reconstruction of key themes, ideas and concepts of the traditional world in the opinion of Belarus, what kind of popular folk ideas and plowing and future light, absolutely and justly m the civil settlement and fundamental problems of the traditional citizenship of Belarus.<br \/>Intended for humanitarian students, and for all those who appreciate the traditional spiritual culture of Belarus.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-022e43d e-flex e-con-boxed e-con e-parent\" data-id=\"022e43d\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e65f40a e-con-full e-flex e-con e-child\" data-id=\"e65f40a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-771f8ca elementor-widget elementor-widget-image\" data-id=\"771f8ca\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"462\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1921.jpg\" class=\"attachment-large size-large wp-image-26137\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1921.jpg 462w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1921-217x300.jpg 217w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1921-9x12.jpg 9w\" sizes=\"(max-width: 462px) 100vw, 462px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fa08723 e-con-full e-flex e-con e-child\" data-id=\"fa08723\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4c39e24 elementor-widget elementor-widget-text-editor\" data-id=\"4c39e24\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>French-Belarusian elephant scarred<\/b>\u00a0\/ National acad. Sciences of Belarus, Center for Research. Belarus. culture, language and literature, Institute of Movaznastva named after Yakub Kolas, Minsk Dzyarzh. lingv. University; styling: A. A. Zavadskaya [i.e.]; navuk. ed.: A. A. Zavadskaya, Y. V. Volkava. \u2013 Minsk: Belarusian Science, 2023. \u2013 416 p.<br \/>ISBN 978-985-08-3037-1.<\/p>\n<p>French-Belarusian slounik scarred soft kalia 8 thousand scarred (more for 11 thousand deciphered). Abbreviations are used in texts of different genres and can be arranged more reasonably. Slounik is called upon to raise problems with deciphering abbreviations and their adaptation to the Belarusian language.<br \/>Intended for a wide range of readers - teachers, students, specialists, who are interested in the French language in the educational, educational, vocational classes, as well as in private life.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-14b6541 e-flex e-con-boxed e-con e-parent\" data-id=\"14b6541\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-1cad2de e-con-full e-flex e-con e-child\" data-id=\"1cad2de\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fbbbf33 elementor-widget elementor-widget-image\" data-id=\"fbbbf33\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"434\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1903.jpg\" class=\"attachment-large size-large wp-image-26141\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1903.jpg 434w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1903-203x300.jpg 203w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1903-8x12.jpg 8w\" sizes=\"(max-width: 434px) 100vw, 434px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c00f339 e-con-full e-flex e-con e-child\" data-id=\"c00f339\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a254323 elementor-widget elementor-widget-text-editor\" data-id=\"a254323\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Chorny, K. Collection of works. U 12 t. T. 1. Apaviadanni, 1921\u20131925<\/strong>\u00a0\/ Kuzma Chorny; navuk. ed. A. A. Vasilevich; padrykht. text and comment. A. I. Shamyakinay; National acad. navuk, Dasled Center. Belarus. culture, language and literature, Institute of Literature and Science named after Yanka Kupala. \u2013 Minsk: Belarusian Science, 2023. \u2013 519 p.: ill.<br \/>ISBN 978-985-08-3021-0.<\/p>\n<p align=\"justify\">In the first volume of the Navukova kamentavanaga Collection of works of the classic of Belarusian literature by Kuzma Chornag (1900\u20131944) the most recent publications of 1921\u20131925.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-978921e e-flex e-con-boxed e-con e-parent\" data-id=\"978921e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-f2863e8 e-con-full e-flex e-con e-child\" data-id=\"f2863e8\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1b8385f elementor-widget elementor-widget-image\" data-id=\"1b8385f\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"450\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1950.jpg\" class=\"attachment-large size-large wp-image-26150\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1950.jpg 450w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1950-211x300.jpg 211w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1950-8x12.jpg 8w\" sizes=\"(max-width: 450px) 100vw, 450px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9e48ebf e-con-full e-flex e-con e-child\" data-id=\"9e48ebf\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f567910 elementor-widget elementor-widget-text-editor\" data-id=\"f567910\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>Shaladonava, J. S. Prastor and Chalavek: early non-Slavic literary projects<\/b>\u00a0\/ J. S. Shaladonava. \u2013 Minsk: Belarusian Science, 2023. \u2013 262 p.<br \/>ISBN 978-985-08-3086-9.<\/p>\n<p>The manograph has followed the assemblies of artistic and aesthetic identification of the ancestral images in Belarusian literature and the parallel cantex of the works of Russians and Ukrainians. Reveals the borrowed-abusive connection of the past and its folds with the mental, spiritual-psychalagic, moral-ethical characteristics of the people and the people, the ways of their everyday life-realization. It is a symbolic sign of the cultural landscapes illustrated by the master of the word, reflecting the cultural status of Belarus as a reservoir of image and resource development.<br \/>Addressed to literary scholars, scholars, students and everyone else who is involved and creatively saving the world.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ae69353 e-flex e-con-boxed e-con e-parent\" data-id=\"ae69353\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-af84005 e-con-full e-flex e-con e-child\" data-id=\"af84005\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ead1492 elementor-widget elementor-widget-image\" data-id=\"ead1492\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"460\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1858.jpg\" class=\"attachment-large size-large wp-image-26152\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1858.jpg 460w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1858-216x300.jpg 216w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1858-9x12.jpg 9w\" sizes=\"(max-width: 460px) 100vw, 460px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ab2396 e-con-full e-flex e-con e-child\" data-id=\"3ab2396\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6980c88 elementor-widget elementor-widget-text-editor\" data-id=\"6980c88\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Shamruk, A. S. The art of architecture of the information age<\/strong>\u00a0\/ A. S. Shamruk; National Academy of Sciences of Belarus, Center for Research of Belarusian Culture, Language and Literature, branch of the Kondrat Krapiva Institute of Art History, Ethnography and Folklore. \u2013 Minsk: Belaruskaya Navuka, 2023. \u2013 269 p.: ill.<br \/>ISBN 978-985-08-2957-3.<\/p>\n<p>The book provides a generalized picture of artistic processes in architecture at the beginning of the 21st century and characterizes search vectors determined by the context of the information age. Conceptual ideas, form-building techniques, and expressive means of modern architecture are analyzed. The ways of addressing the archetypes of architecture, the nature of the local context, and the interpretation of the architecture of previous eras are revealed. Attention is focused on the trends of interdisciplinarity and hybridization in the development of artistic processes. Using the example of world and domestic architectural practice of recent decades, ways to implement phenomenological ideas and the expressive capabilities of light are considered; techniques for solving architectural surfaces, artistic problems in urban planning.<br \/>Intended for architects, art historians, designers and anyone interested in the problems of modern architecture.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-967bf2f e-flex e-con-boxed e-con e-parent\" data-id=\"967bf2f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-22926ea e-con-full e-flex e-con e-child\" data-id=\"22926ea\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cf64249 elementor-widget elementor-widget-image\" data-id=\"cf64249\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"449\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1891.jpg\" class=\"attachment-large size-large wp-image-26165\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1891.jpg 449w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1891-210x300.jpg 210w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1891-8x12.jpg 8w\" sizes=\"(max-width: 449px) 100vw, 449px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b39fe60 e-con-full e-flex e-con e-child\" data-id=\"b39fe60\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4627243 elementor-widget elementor-widget-text-editor\" data-id=\"4627243\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Ethnocultural processes of the Belarusian Dnieper region (Mogilev region) in the past and present<\/strong> \/ A. Vl. Gurko [and others]; scientific ed. A. Vikt. Gurko; National acad. Sciences of Belarus, Research Center Belarusian culture, language and literature, ethnography and folklore named after. Kondrat Nettle. \u2013 Minsk: Belarusian Science, 2023.- 463 p.\u00a0<\/p>\n<p>The collective work of Belarusian ethnologists gives a comprehensive understanding of ethnic history, ethnocultural traditions, ethnic processes, features of material (housing, clothing, food traditions), social (family relationships, public associations) and spiritual culture (ethno-confessional structure, calendar holidays and rituals, theatrical culture ) population of the Mogilev region. For the first time, materials from field ethnographic research and archival sources are being introduced into scientific circulation. The book is intended for historians, local historians, university students, organizers of regional tourism, and a wide range of readers interested in the history of their native land.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3cd6e26 e-flex e-con-boxed e-con e-parent\" data-id=\"3cd6e26\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ef7022d e-con-full e-flex e-con e-child\" data-id=\"ef7022d\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b22f8b0 elementor-widget elementor-widget-image\" data-id=\"b22f8b0\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"410\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1868.jpg\" class=\"attachment-large size-large wp-image-26166\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1868.jpg 410w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1868-192x300.jpg 192w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/04\/1868-8x12.jpg 8w\" sizes=\"(max-width: 410px) 100vw, 410px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4d53273 e-con-full e-flex e-con e-child\" data-id=\"4d53273\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-afebc56 elementor-widget elementor-widget-text-editor\" data-id=\"afebc56\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>Yadvigin Sh.\u00a0<\/b><b>Selected creations<\/b>\u00a0\/ Yadvigin Sh.; way of life and comment. Kastusya Tsvirki; pradm. Ivana Saverchanka. \u2013 Minsk: Belarusian Science, 2023. \u2013 524 p., [4] l. il. \u2013 (Belarusian book collection: BK. Gray I, Mastatskaya literature).<br \/>ISBN 978-985-08-2982-5.<\/p>\n<p>The anatomist of the Belarusian writer Yadvigin Sh. (Anton Lyavitskaya) (1869\u20131922) has all the most significant works: the raman \u201cGold\u201d (unfinished), apocalypse, the poem \u201cDzed Zavala\u201d, \u201cBelarusian Zharty\u201d, gift y attacks, aspamins, artikuls , translation of the \u201cSignal\u201d book by Russian writer U. Garshyn.<br \/>U Dadatku padzena \u045espam\u0456ny pra Yadvig\u0456na Sh. \u0456 materials and yago biography.<br \/>One hundred and fifty volumes of the book project \u201cBelarusian Book Collection\u201d.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bff6d96 e-flex e-con-boxed e-con e-parent\" data-id=\"bff6d96\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b405e14 elementor-widget elementor-widget-elementskit-back-to-top\" data-id=\"b405e14\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-back-to-top.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"ekit-wid-con\" >\t\t\t<div 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\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b,&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-fullwidth.php","meta":{"footnotes":""},"class_list":["post-25928","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages\/25928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/comments?post=25928"}],"version-history":[{"count":165,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages\/25928\/revisions"}],"predecessor-version":[{"id":31822,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages\/25928\/revisions\/31822"}],"wp:attachment":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/media?parent=25928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}