{"id":31761,"date":"2024-06-13T16:16:27","date_gmt":"2024-06-13T13:16:27","guid":{"rendered":"https:\/\/belcentre.by\/?page_id=31761"},"modified":"2024-06-14T15:36:31","modified_gmt":"2024-06-14T12:36:31","slug":"%d0%b1%d0%b5%d0%bb%d0%be%d1%80%d1%83%d1%81%d1%81%d0%ba%d0%b8%d0%b9-%d1%84%d0%be%d0%bb%d1%8c%d0%ba%d0%bb%d0%be%d1%80-%d0%bc%d0%b0%d1%82%d0%b5%d1%80%d0%b8%d0%b0%d0%bb%d1%8b-%d0%b8-%d0%b8%d1%81%d1%81","status":"publish","type":"page","link":"https:\/\/belcentre.by\/en\/%d0%b1%d0%b5%d0%bb%d0%be%d1%80%d1%83%d1%81%d1%81%d0%ba%d0%b8%d0%b9-%d1%84%d0%be%d0%bb%d1%8c%d0%ba%d0%bb%d0%be%d1%80-%d0%bc%d0%b0%d1%82%d0%b5%d1%80%d0%b8%d0%b0%d0%bb%d1%8b-%d0%b8-%d0%b8%d1%81%d1%81\/","title":{"rendered":"Belarusian folklore: materials and research"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"31761\" class=\"elementor elementor-31761\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d35e17c e-flex e-con-boxed e-con e-parent\" data-id=\"d35e17c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4dd2cef elementor-widget elementor-widget-heading\" data-id=\"4dd2cef\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Collection \u201cBelarusian folklore: materials and traditions\u201d<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c3be2e2 e-flex e-con-boxed e-con e-parent\" data-id=\"c3be2e2\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f91658d elementor-widget elementor-widget-text-editor\" data-id=\"f91658d\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Issuer<\/strong><strong>:<\/strong>\u00a0RUP\u00a0<a href=\"http:\/\/belnauka.by\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u201cVydavetsky house \u201cBelaruskaya Navuka\u201d\u201d<\/a>, Minsk, Republic of Belarus<\/p><p><strong>ISSN 2411-2763 (druk)<\/strong><\/p><p><strong>ISSN:\u00a0<a href=\"https:\/\/portal.issn.org\/resource\/ISSN\/2790-3559\" target=\"_blank\" rel=\"noopener noreferrer\">2790-3559<\/a>\u00a0(online)<\/strong><\/p><p><strong>Galowny editor:<\/strong>\u00a0Tatstsyan Valodzina, Doctor of Philalagic Sciences, scientist, enigma of the folklore and culture of the Slavic peoples of the Center for the Study of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus.<\/p><p>Issued since 2014. Issued once a year, in Belarusian language.<\/p><p><a href=\"https:\/\/ethnoby.org\/bielaruskifalklor?tab=czasopis\">Chasopisu website<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0e7308f e-flex e-con-boxed e-con e-parent\" data-id=\"0e7308f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-88010d4 elementor-widget elementor-widget-elementskit-accordion\" data-id=\"88010d4\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-accordion.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"ekit-wid-con\" >\n        <div class=\"elementskit-accordion accoedion-primary\" id=\"accordion-69e1212e4ca61\">\n\n            \n                <div class=\"elementskit-card\">\n                    <div class=\"elementskit-card-header\" id=\"primaryHeading-0-88010d4\">\n                        <a href=\"#collapse-1d32a1369e1212e4ca61\" class=\"ekit-accordion--toggler elementskit-btn-link collapsed\" data-ekit-toggle=\"collapse\" data-target=\"#Collapse-1d32a1369e1212e4ca61\" aria-expanded=\"false\" aria-controls=\"Collapse-1d32a1369e1212e4ca61\">\n                            \n                            <span class=\"ekit-accordion-title\">Pra chasopis<\/span>\n\n                            \n                                <div class=\"ekit_accordion_icon_group\">\n                                    <div class=\"ekit_accordion_normal_icon\">\n                                        <!-- Normal Icon -->\n\t\t\t\t\t\t\t\t\t\t<i class=\"icon icon-down-arrow1\"><\/i>                                    <\/div>\n\n                                    <div class=\"ekit_accordion_active_icon\">\n                                        <!-- Active Icon -->\n\t\t\t\t\t\t\t\t\t\t<i class=\"icon icon-up-arrow\"><\/i>                                    <\/div>\n                                <\/div>\n\n                            \n                                                    <\/a>\n                    <\/div>\n\n                    <div id=\"Collapse-1d32a1369e1212e4ca61\" class=\"collapse\" aria-labelledby=\"primaryHeading-0-88010d4\" data-parent=\"#accordion-69e1212e4ca61\">\n\n                        <div class=\"elementskit-card-body ekit-accordion--content\">\n                            <p>The collection \u201cBelarusian folklore: materials and traditions\u201d is the first edition published, highlighting folklore texts and traditional spiritual culture of Belarus. A number of urgent tasks are the comprehensive study of folk culture: traditional and practical folklore, musical art, mythology, abrad practices, and their contemporary forms.<\/p><p>The collection was compiled by the leading educational institutions of the Republic of Belarus \u2013 the Centers for the Study of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus.<\/p><p>Yes, there are direct articles and materials in the following headings: \u201cDays that follow\u201d, \u201cBelarusian folklore-ethnic linguistic atlas\u201d, \u201cBelarusian folklore in historical documents\u201d, \u201cHandwritten folklore spade us\u201d, \u201cThe materials and origins of the scorching descendants\u201d, \u201cBelarusian folklore among &quot;, &quot;Views and Reviews&quot;, &quot;Anniversaries&quot;.<\/p><p>The collection contains other unique records from the Archive of Addition of Falk Art and Culture of Slavic Peoples of the Center for Research of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus. Important months of advedzena materialized expedity in different regions of the Belarusian ethnic group, in the same region beyond the borders of the country. Other views and reviews of new publications on Belarusian folklore, chronicles of conferences on folklore and traditional folk culture, interviews with well-known researchers.<\/p><p>Divided into falklarists, ethnographers, movavedians, local scientists, and all those who have a history of national degeneracy.<\/p><p>Articles prahodzyats double blind retsenzavanne.<\/p><p>Issued by the Peralik issued by the Higher Attestation Commission of Belarus.<\/p>                        <\/div>\n\n                    <\/div>\n\n                <\/div><!-- .elementskit-card END -->\n\n                \n                <div class=\"elementskit-card\">\n                    <div class=\"elementskit-card-header\" id=\"primaryHeading-1-88010d4\">\n                        <a href=\"#collapse-b3b566469e1212e4ca61\" class=\"ekit-accordion--toggler elementskit-btn-link collapsed\" data-ekit-toggle=\"collapse\" data-target=\"#Collapse-b3b566469e1212e4ca61\" aria-expanded=\"false\" aria-controls=\"Collapse-b3b566469e1212e4ca61\">\n                            \n                            <span class=\"ekit-accordion-title\">Editorial Board<\/span>\n\n                            \n                                <div class=\"ekit_accordion_icon_group\">\n                                    <div class=\"ekit_accordion_normal_icon\">\n                                        <!-- Normal Icon -->\n\t\t\t\t\t\t\t\t\t\t<i class=\"icon icon-down-arrow1\"><\/i>                                    <\/div>\n\n                                    <div class=\"ekit_accordion_active_icon\">\n                                        <!-- Active Icon -->\n\t\t\t\t\t\t\t\t\t\t<i class=\"icon icon-up-arrow\"><\/i>                                    <\/div>\n                                <\/div>\n\n                            \n                                                    <\/a>\n                    <\/div>\n\n                    <div id=\"Collapse-b3b566469e1212e4ca61\" class=\"collapse\" aria-labelledby=\"primaryHeading-1-88010d4\" data-parent=\"#accordion-69e1212e4ca61\">\n\n                        <div class=\"elementskit-card-body ekit-accordion--content\">\n                            <ul><li><a href=\"http:\/\/www.imef.basnet.by\/folkvolodina.html\" target=\"_blank\" rel=\"noopener noreferrer\">Tatstsyan. V. Valodzina<\/a>\u00a0(gal. ed.) \u2013 doctor philal. science, NAS of Belarus<\/li><li><a href=\"http:\/\/imef.belcentre.by\/Vitjazbel.html\" target=\"_blank\" rel=\"noopener noreferrer\">Syargey P. Vitsyaz<\/a>\u00a0- Doctor Gestar. science, NAS of Belarus<\/li><li><a href=\"http:\/\/www.imef.basnet.by\/narodkvil.html\" target=\"_blank\" rel=\"noopener noreferrer\">Elizaveta Kvilinkova<\/a>- Doctor Gestar. science, NAS of Belarus<\/li><li><a href=\"https:\/\/bsu.by\/employee\/39783-d\" target=\"_blank\" rel=\"noopener noreferrer\">Tadevush A. Navahrodski<\/a>\u00a0- Doctor Gestar. navuk, NOS<\/li><li><a href=\"http:\/\/www.imef.basnet.by\/narodsharaja.html\" target=\"_blank\" rel=\"noopener noreferrer\">Volga M. Sharaya<\/a>\u00a0\u2013 doctor filal. science, NAS of Belarus<\/li><li><a href=\"http:\/\/www.brsu.by\/content\/shved-inna-anatolevna\" target=\"_blank\" rel=\"noopener noreferrer\">Ina A. Shved<\/a>\u00a0\u2013 doctor filal. science, BrDU named after A. S. Pushkin<\/li><li><a href=\"https:\/\/eusp.org\/people\/baiburin\" target=\"_blank\" rel=\"noopener noreferrer\">Albert Bayburyn<\/a>\u00a0- Doctor Gestar. science, European University near St. Petersburg, Russia<\/li><li><a href=\"https:\/\/www.therai.org.uk\/about-the-rai\/staff\/florentina-badalanova-geller\" target=\"_blank\" rel=\"noopener noreferrer\">Flarencina Badalanava-Geler<\/a>\u00a0\u2013 doctor filal. Science, Volny Universitet, Germany<\/li><li><a href=\"https:\/\/www.etis.ee\/CV\/Mare_K%C3%B5iva\/eng\" target=\"_blank\" rel=\"noopener noreferrer\">Mare K\u00f5iva<\/a>\u00a0\u2013 doctor filal. navuk, Literary Museum, Estonia<\/li><li><a href=\"https:\/\/www.rsuh.ru\/who_is_who\/detail.php?ID=5045\" target=\"_blank\" rel=\"noopener noreferrer\">Andrey Maroz<\/a>\u00a0\u2013 doctor filal. science, Russian Humanities University, Race<\/li><li><a href=\"https:\/\/www.umcs.pl\/ru\/addres-book-employee,1933,pl.html\" target=\"_blank\" rel=\"noopener noreferrer\">Stanislava Nebrzegoska-Bartminska<\/a>\u00a0\u2013 doctor filal. Science, University of Mary Kura-Skladowska near Lublin, Poland<\/li><li><a href=\"https:\/\/www.sanu.ac.rs\/en\/member\/ljubinko-radenkovic\/\" target=\"_blank\" rel=\"noopener noreferrer\">Lyubinka Radenkavich<\/a>\u00a0\u2013 doctor filal. navuk, Academy of navuk, Serbia<\/li><\/ul>                        <\/div>\n\n                    <\/div>\n\n                <\/div><!-- .elementskit-card END -->\n\n                \n                <div class=\"elementskit-card\">\n                    <div class=\"elementskit-card-header\" id=\"primaryHeading-2-88010d4\">\n                        <a href=\"#collapse-c85a9ec69e1212e4ca61\" class=\"ekit-accordion--toggler elementskit-btn-link collapsed\" data-ekit-toggle=\"collapse\" data-target=\"#Collapse-c85a9ec69e1212e4ca61\" aria-expanded=\"false\" aria-controls=\"Collapse-c85a9ec69e1212e4ca61\">\n                            \n                            <span class=\"ekit-accordion-title\">Autaram<\/span>\n\n                            \n                                <div class=\"ekit_accordion_icon_group\">\n                                    <div class=\"ekit_accordion_normal_icon\">\n                                        <!-- Normal Icon -->\n\t\t\t\t\t\t\t\t\t\t<i class=\"icon icon-down-arrow1\"><\/i>                                    <\/div>\n\n                                    <div class=\"ekit_accordion_active_icon\">\n                                        <!-- Active Icon -->\n\t\t\t\t\t\t\t\t\t\t<i class=\"icon icon-up-arrow\"><\/i>                                    <\/div>\n                                <\/div>\n\n                            \n                                                    <\/a>\n                    <\/div>\n\n                    <div id=\"Collapse-c85a9ec69e1212e4ca61\" class=\"collapse\" aria-labelledby=\"primaryHeading-2-88010d4\" data-parent=\"#accordion-69e1212e4ca61\">\n\n                        <div class=\"elementskit-card-body ekit-accordion--content\">\n                            <p><strong>Patrabavanni and texts<\/strong><\/p><p>Yes, there are direct aryginal data and materials in all Slavic, Lithuanian, German and English languages. Publication is very popular in the Belarusian language. The text is printed \u045e edited \u045e electronic appearance on electronic addresses\u00a0<a href=\"mailto:belaruskifalklor@gmail.com\" target=\"_blank\" rel=\"noopener noreferrer\">belaruskifalklor@gmail.com<\/a>\u00a0There are other ways. Transmitting handwritten articles, reviews, etc. Editorial collections, and we guarantee that they have not been published or approved for publication and have not been published (as published in 20%).<\/p><p>The ab&#039;yom of the article (text, bibliography, keywords (ad 5 and 10), abstract in Russian language, summary in English language) does not exceed 40 stars, typed at 1.5 intervals, kegel 12.<\/p><p>Article pavinen mets offensive structure:<\/p><ul><li>Index of the Universal Tenth Classification (UDC);<\/li><li>Name and nickname of the autara (autara);<\/li><li>item name<\/li><li>According to the current regulations, the work is carried out<\/li><li>keywords - a set of layers that are customized instead of text in terms of subject, language and metadata; The recommended number of keywords is 5-10.<\/li><\/ul><p>Asnovny text of the article pavinen folded 40 thousand characters. The material was laid out in a structured manner: conclusions, goals and tasks, metads, conclusions, conclusions. In this article, the recommendations are heated or briefly looking at the latest developments in the world on the stated topics.<\/p><p>Below is a list of extracted doors to the kiryl alphabets. List of pharmacists and advocates\u00a0<a href=\"https:\/\/vak.gov.by\/bibliographicDescription\" target=\"_blank\" rel=\"noopener noreferrer\">work of the Highest Attestation Committee of the Republic of Belarus<\/a>. The quoted literature contains agul lists in the alphabetic parade, rescue links and texts give a pavodl example: [Nikiforovsky 1895, 23]; Rescue links for unpublished works are not allowed.<\/p><p>Anatatsya (autar summary) ab&#039;yom 150-250 layers pavinna short prastaulatsya vyn\u0456k\u0456 pratsy i byt understand, at the same time and in hell asno\u045enaga text of the article; pavinna byts infarmaty\u045enay, good strukturavanay (adz\u0456n s variyantav\u045e pi\u0456sannya anatatsii - short pa\u045etarenny structure of the article, which includes \u045evodz\u0456ny, met\u0456 \u0456 tasks, metad\u0456d, \u0456n\u0456k\u0456, \u0456nk\u0456zhenne \u0456 snovov).<\/p><p>Then we present a list of quoted krynits in the Raman alphabet (\u201cReferences\u201d) with the following structures: autars (transliterations), names of the articles in transliterated Varyans [translation of the names of the articles into English language in square arms], names and krynitsy (translation) [translation of the name of krynytsy into English mov], weekend dadzenya with assignments in English mov (year, volume, issue, numar, chastka (kali ests), numary staronak \u201chell - yes\u201d); not indicated in the language of the article, kali yana was not published in the English language (for example, in Russian); The DOI of the article (formerly current) or the address of access to the advertisement of the DOI, if the article is posted on the Internet and with closed access.<\/p><p>Translation of Russian names is useful\u00a0<a href=\"https:\/\/translit.net\/ru\/bsi\" target=\"_blank\" rel=\"noopener noreferrer\">BSI standard<\/a>.<\/p><p>Transliteration of Belarusian names:\u00a0<a href=\"http:\/\/slounik.org\/lat\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/slounik.org\/lat<\/a>.<\/p><p><strong>Patterns of farmhouse krynyts<\/strong><\/p><p><strong>Managraphies:<\/strong><\/p><p>Va\u0142odzina T. Cie\u0142a \u010da\u0142avieka: s\u0142ova, mif, rytua\u0142 [Human Body: Words, Myth, Ritual] \/ T. Va\u0142odzina. \u2013 Minsk: Techna\u0142ohija, 2009. \u2013 431 p. [in Belarusian]<\/p><p><strong>Articles in collections:<\/strong><\/p><p>Sedakova, OA Materialy k opisaniyu polesskogo pogrebal&#039;nogo obryada [Data for description of Polesye funeral rite] \/ OA Sedakova \/\/ Polesskij etnolingvisticheskij sbornik : Materialy i issledovaniya [Polesye ethnolinguistic collection : data and researches] \/ ed. NI Tolstoj. \u2013 M. : Nauka, 1983. \u2013 P. 246\u2013262. [in English]<\/p><p><strong>Articles in watch lists:<\/strong><\/p><p>Vasiu\u010denka, P. Pra cmoka, jaho posta\u0107, dzikas\u0107, paliavannie na jaho dy pra in\u0161aje [About the dragon, its figure, savagery, hunting for it and more] \/ P. Vasiu\u010denka \/\/ Malados\u0107 [Youth]. \u2013 2014. \u2013 No. 4. \u2013 P. 128\u2013130. [in Belarusian]\u00a0<\/p><p><strong>Electronic publications:<\/strong><\/p><p>Kleyn, L. Akademik Rybakov i partiynaya liniya [Electronic resource] \/ L. Kleyn \/\/ Troitskiy variant \u2013 nauka [Trinity Option \u2013 Science]. \u2013 Access mode:\u00a0<a class=\"vglnk\" href=\"https:\/\/trv-science.ru\/2011\/03\/akademik-rybakov-i-partijnaya-liniya\/\" rel=\"nofollow\">https:\/\/trv-science.ru\/2011\/03\/akademik-rybakov-i-partijnaya-liniya\/<\/a>. \u2013 Date of access: 03\/01\/2011. [in English]<\/p><p>Kali daily information and financing, I will give it in the Belarusian language in the form of a rescue link with the name of the article.<\/p><p>At the end of the article, the name and nickname of the article, the name of the article, keywords, extensive anatasy in Russian and English language, and the tax electronic address of the article and the date of receipt of the article and the editorial office.<\/p><p>Black-and-white and pink little ones set up the text of the article (Word), and the data looks like special files in the pharmaceutical tif (600 ppi). The files are displayed in the same way as the file (tif, jpg, png, eps).<\/p><p>All the scarred pages were deciphered and added to special lists at the end of the article.<\/p><p><strong>Rezenzavanne<\/strong><\/p><p>Articles are reviewed. Reviewers (adzin - external, others - from the side of the editorial board or the editorial board) select the editor&#039;s stories based on the members of the editorial board. The initial factors of the reviewer&#039;s choice indicate that they are highly qualified and competent in the field in which they are reviewed. Recenzavanne adbyvaetsa for three months, taking care of my hand.<\/p><p>The review of the article for the hour is not due.<\/p><p>In the review atsenvaetstsa:<\/p><ul><li>navzna yessledchaga torture;<\/li><li>pa\u045enata empirychnaga materiyalu;<\/li><li>Valodanna avtaram indispensable theoretical and metadalagic cantexts;<\/li><li>the level of argumentation of the prepared arguments is highest;<\/li><li>The logic of the past year&#039;s publication and its follow-up.<\/li><\/ul><p>In the future, the review will be carried out in order to publish the article and publications, send the author to the newspaper or Adhilitsa, directly to the editors in consultation with the members of the editorial board. Administrative reviews abavyazkova adsylayutstsa autaram. Review articles are published anonymously (without the name of the reviewer). To correct any deficiencies identified in the review, the author will spend an hour working with the editors.<\/p><p>Reviews are requested from the editors for 3 years.<\/p><p><strong>Autarskiya is right<\/strong><\/p><p>The authors obtain the author&#039;s rights to work and provide the collection with the rights of first publication of the article under a license.\u00a0<a href=\"http:\/\/creativecommons.org\/licenses\/by\/3.0\/\" target=\"_blank\" rel=\"noopener noreferrer\">Creative Commons Attribution License<\/a>; This means that any republication article is valid only with a link to the first publication in the collection \u201cBelarusian folklore: materials and discoveries.\u201d<\/p><p>Authors may have the right to conclude special contractual agreements with a completely non-exclusive version of the work published here (for example, in another publication), with a link to my original publication \u045e collection.<\/p><p><strong>Privatnasts<\/strong><\/p><p>Names and email addresses will be removed for information assigned to these collections of scientific articles, and will not be retrieved for any other information or distributed to other individuals and organizations. yam.<\/p><p>At the end of the recent publication, a collection of materials from recent issues will be available to the elderly\u00a0<a href=\"https:\/\/ethno.by\/bielaruskifalklor\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/ethno.by\/bielaruskifalklor<\/a>.<\/p><p><strong>Financial affairs<\/strong><\/p><p>Translation and publication fees are not included.<\/p>                        <\/div>\n\n                    <\/div>\n\n                <\/div><!-- .elementskit-card END -->\n\n                                        <\/div>\n    <\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-51c0f85 e-flex e-con-boxed e-con e-parent\" data-id=\"51c0f85\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-de1747a e-con-full e-flex e-con e-child\" data-id=\"de1747a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-180f55e elementor-widget elementor-widget-image\" data-id=\"180f55e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"686\" height=\"955\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1909651748.png\" class=\"attachment-large size-large wp-image-31763\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1909651748.png 686w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1909651748-215x300.png 215w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1909651748-9x12.png 9w\" sizes=\"(max-width: 686px) 100vw, 686px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1c921b2 e-con-full e-flex e-con e-child\" data-id=\"1c921b2\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-feb2047 elementor-widget elementor-widget-text-editor\" data-id=\"feb2047\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2024. \u2013 <strong>Vol. eleven.<\/strong> \u2013 357 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><p>Collection of soft sections: \u201cLast Vannas\u201d, \u201cLooks\u201d, \u201cHandwritten Slaughter\u201d, \u201cMaterials and Issues of Pavel Dasledovannies\u201d, \u201cFrom Kalektsy Folklore Records\u201d, \u201cAnniversaries\u201d, \u201cReviews\u201d. The theoretical block is advedzen to the current efforts to learn folk tales and gumara, poetry and song creativity, and the following various aspects of abradnass, sacred geography, and a special emphasis is placed on the problems of identity. Other early records of Belarusian folk Cossacks, jumping Cossacks.<\/p><p>Padryhtavany within the boundaries of the forged theme \u201cBelarusian folklore in the European prastor: ethnic markers, dialectical science, contemporary interpretations\u201d, No. 20210782 ad 04\/16\/2021 Dzyarzhauna educational programs nya &quot;City and humanitarian care of the Belarusian Dzyarzhava&quot; for 2021\u20132025, navuk. kiraunik A. I. Lakotka.<\/p><p>The collection is divided into falklarists, ethnologists, movaznauts, mastatstvazna, krayizna, and taxa \u045es\u0456kh, who is a nationalist.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-54dff2a e-flex e-con-boxed e-con e-parent\" data-id=\"54dff2a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b8e53ce e-con-full e-flex e-con e-child\" data-id=\"b8e53ce\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-47a2275 elementor-widget elementor-widget-image\" data-id=\"47a2275\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"634\" height=\"839\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1669829148.png\" class=\"attachment-large size-large wp-image-31764\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1669829148.png 634w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1669829148-227x300.png 227w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1669829148-9x12.png 9w\" sizes=\"(max-width: 634px) 100vw, 634px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fe9d4c0 e-con-full e-flex e-con e-child\" data-id=\"fe9d4c0\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-848d947 elementor-widget elementor-widget-text-editor\" data-id=\"848d947\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2023. \u2013 <strong>Vol. 10.<\/strong> \u2013 369 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><p>Collection of soft sections: \u201cDays that followed\u201d, \u201cFrom the hand of the fallen\u201d, \u201cThe materials and results of the past\u201d, \u201cFrom the Kalektsy folklore records\u201d, \u201cSpecialties\u201d. Theatrical block advedzena to the current tortures of folkloric practice in the sunny minds, followed by small folklore genres, various aspects of abradnance, sacred geography, and a special emphasis is placed on the tortures of identity and parallels of white aruskaga materyyalu with neighbors. Other early records by V. Badziansk and A. Serzhputovsk, as well as the sheets of Mikita Talstoga from Palestine expeditions.<\/p><p>Padryhtavany within the boundaries of the forged theme \u201cBelarusian folklore in the European prastor: ethnic markers, dialectical science, contemporary interpretations\u201d, No. 20210782 ad 04\/16\/2021 Dzyarzhauna educational programs nya &quot;City and humanitarian care of the Belarusian Dzyarzhava&quot; for 2021\u20132025, navuk. kiraunik A. I. Lakotka.<\/p><p>The collection is divided into falklarists, ethnologists, movaznauts, mastatstvazna, krayizna, and taxa \u045es\u0456kh, who is a nationalist.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b380115 e-flex e-con-boxed e-con e-parent\" data-id=\"b380115\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-5ffe681 e-con-full e-flex e-con e-child\" data-id=\"5ffe681\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-40f7bd5 elementor-widget elementor-widget-image\" data-id=\"40f7bd5\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"464\" height=\"635\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1486398628.jpg\" class=\"attachment-large size-large wp-image-31770\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1486398628.jpg 464w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1486398628-219x300.jpg 219w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1486398628-9x12.jpg 9w\" sizes=\"(max-width: 464px) 100vw, 464px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a81d596 e-con-full e-flex e-con e-child\" data-id=\"a81d596\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8545d0d elementor-widget elementor-widget-text-editor\" data-id=\"8545d0d\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2022. \u2013 <strong>Vol. 9.<\/strong> \u2013 409 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDaysledavans\u201d, \u201cBelarusian folkloric-ethnic atlas\u201d, \u201cBelarusian folklore in foreign publications\u201d, \u201cHandwritten folklore spudchyna\u201d, \u201cMaterials and origins of the Dawns \u045e&quot;, &quot;In memoriam&quot;. The theoretical block is advedzen to the actual torture of folkloric practice in the sunny minds, and the following various aspects of abradnass, anthrapology of life, sacred tapagraphy and others. There is a wide range of folkloric records of Belarus from various, near-by, archives, and a large number of other early records of A. Serzhputousk.<\/p><p>The collection is divided into falklarists, ethnologists, movaznauts, mastatstvazna, krayizna, and taxa \u045es\u0456kh, who is a nationalist.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-45c956a e-flex e-con-boxed e-con e-parent\" data-id=\"45c956a\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b4d472b e-con-full e-flex e-con e-child\" data-id=\"b4d472b\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-52b4e74 elementor-widget elementor-widget-image\" data-id=\"52b4e74\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"728\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-728x1024.jpg\" class=\"attachment-large size-large wp-image-31786\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-728x1024.jpg 728w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-213x300.jpg 213w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-768x1080.jpg 768w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-1093x1536.jpg 1093w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-1457x2048.jpg 1457w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-9x12.jpg 9w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1274472175-scaled.jpg 1821w\" sizes=\"(max-width: 728px) 100vw, 728px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0ecef5d e-con-full e-flex e-con e-child\" data-id=\"0ecef5d\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3a0a20c elementor-widget elementor-widget-text-editor\" data-id=\"3a0a20c\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2021. \u2013 <strong>Vol. 8.<\/strong> \u2013 384 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDaysledavans\u201d, \u201cBelarusian folklore in historical documents\u201d, \u201cHand-written folklore spudchyna\u201d, \u201cMaterials and results of past dawns\u201d, \u201cFrom Kalektsy folklore records\u201d, \u201cFalklore\u201d Belarusian border\u201d, \u201cAnniversaries\u201d. The theoretical block advedzeny to the attempts of the design of traditions in the current forms of folk art and Masawa culture, examines the special attempts of deciphering the Belarusian ornament. There is a wide range of Belarusian folklore records from various and neighboring archives.<\/p><p>The collection is divided into falklarists, ethnologists, movaznauts, mastatstvazna, krayizna, and taxa \u045es\u0456kh, who is a nationalist.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c24ceed e-flex e-con-boxed e-con e-parent\" data-id=\"c24ceed\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4440045 e-con-full e-flex e-con e-child\" data-id=\"4440045\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e32d80c elementor-widget elementor-widget-image\" data-id=\"e32d80c\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"723\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-723x1024.jpg\" class=\"attachment-large size-large wp-image-31780\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-723x1024.jpg 723w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-212x300.jpg 212w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-768x1087.jpg 768w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-1085x1536.jpg 1085w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-1447x2048.jpg 1447w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-8x12.jpg 8w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1152260356-scaled.jpg 1809w\" sizes=\"(max-width: 723px) 100vw, 723px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b633622 e-con-full e-flex e-con e-child\" data-id=\"b633622\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-25686ae elementor-widget elementor-widget-text-editor\" data-id=\"25686ae\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2020. \u2013 <strong>Vol. 7.<\/strong> \u2013 439 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDaysledavans\u201d, \u201cBelarusian folkloric-ethnic atlas\u201d, \u201cHandwritten folklore spudchyna\u201d, \u201cMaterials and results of falconry of the Dawns\u201d, \u201cBelarusian folklore abroad\u201d, \u201cRetsen\u201d zii&quot;. Tearetychny block advedzeny Balta-Slavic dasledavannyam. In the rubric \u201cBelarusian folklore-ethnallinguistic atlas\u201d the cartographic project has the Shrovetide abras with a block and the right of the godless, which is going on. The folklore records of Belarus, Vilenschyna and Latgale are widely available.<\/p><p>The collection is divided into falklarists, ethnologists, movaznauts, krayiznas, and all those who collect folk wisdom.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f862236 e-flex e-con-boxed e-con e-parent\" data-id=\"f862236\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8ccccaf e-con-full e-flex e-con e-child\" data-id=\"8ccccaf\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7ae87a1 elementor-widget elementor-widget-image\" data-id=\"7ae87a1\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"721\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1162477012-scaled.jpg\" class=\"attachment-large size-large wp-image-31781\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-66f83b2 e-con-full e-flex e-con e-child\" data-id=\"66f83b2\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-30bb9a5 elementor-widget elementor-widget-text-editor\" data-id=\"30bb9a5\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2019. \u2013 <strong>Vol. 6.<\/strong> \u2013 391 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDistances of History\u201d, \u201cBelarusian Folklore-Ethnic Atlas\u201d, \u201cKalektsy Folklore Records\u201d, \u201cMaterials and Results of History of History\u201d, \u201cBelarusian Folklore Internationally\u201d, \u201cReviews\u201d ii&quot;, &quot;Personalities&quot;. The theoretical block of advedzena is based on the folkloric aspects of the work of Jan Bar\u0161\u010devsk\u00e1, as well as the demonstrative pashyrene material and metadalagic field of the current Belarusian folklore. In the rubric \u201cBelarusian folklore-ethnallinguistic atlas\u201d the cartographic project has a right-handed mermaid. We publish materials from the archives of the add-on folklore and culture of the Slavic peoples of the Center for Research of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus, and current records. Special sections are dedicated to the memory of the important Uladzimir Ragovic, Ales Zaika, and Anatoly Yemyalyanav.<\/p><p>The collection is divided into falklarists, ethnologists, movaznauts, krayiznas, and all those who collect folk wisdom.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9bfa7c5 e-flex e-con-boxed e-con e-parent\" data-id=\"9bfa7c5\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-d53d0aa e-con-full e-flex e-con e-child\" data-id=\"d53d0aa\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6c652c4 elementor-widget elementor-widget-image\" data-id=\"6c652c4\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"732\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/537508967.jpg\" class=\"attachment-large size-large wp-image-31787\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/537508967.jpg 732w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/537508967-214x300.jpg 214w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/537508967-9x12.jpg 9w\" sizes=\"(max-width: 732px) 100vw, 732px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e572b6b e-con-full e-flex e-con e-child\" data-id=\"e572b6b\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b100ea7 elementor-widget elementor-widget-text-editor\" data-id=\"b100ea7\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: material and history: zb. navuk. etc.<\/strong> \/ gal. ed. T. Valodzina. \u2013 Minsk: Belarus. Navuka, 2018. \u2013 <strong>Vol. 5.<\/strong> \u2013 392 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDays of History\u201d, \u201cBelarusian folklore-ethnic atlas\u201d, \u201cBelarusian folklore in related publications and archives\u201d, \u201cKalektsy folklore records\u201d, \u201cMaterials and findings scorching dates&quot;, &quot;Belarusian folklore around the world&quot;, &quot;Recents&quot; , &quot;Anniversaries&quot;. Tearetychny block of advedzeny to music scholars and researchers of folk prose. The rubric \u201cBelarusian folklore-ethnic linguistic atlas\u201d has a block of material in the cartographic project, which is an advisable element associated with vokalakami. We publish records from the archive of the Addel of Falk culture and culture of the Slavic peoples of the Center for Research of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus, daily records from private collections, and Unique records of the Cossacks from the archives of Vilna and Kiev.<br \/>The collection is divided into falklarists, ethnographers, movavedians, regional scientists, and all those who know the national history.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5b38941 e-flex e-con-boxed e-con e-parent\" data-id=\"5b38941\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b88c484 e-con-full e-flex e-con e-child\" data-id=\"b88c484\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9aca16f elementor-widget elementor-widget-image\" data-id=\"9aca16f\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"448\" height=\"640\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/527673315.jpg\" class=\"attachment-large size-large wp-image-31791\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/527673315.jpg 448w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/527673315-210x300.jpg 210w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/527673315-8x12.jpg 8w\" sizes=\"(max-width: 448px) 100vw, 448px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9a99a37 e-con-full e-flex e-con e-child\" data-id=\"9a99a37\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bc9c757 elementor-widget elementor-widget-text-editor\" data-id=\"bc9c757\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: materials and traditions: collection of scientific traditions<\/strong> \/ National Academy of Sciences of Belarus, Center for the Study of Belarusian Culture, Language and Literature, Branch \u201cInstitute of Culture, Ethnography and Folklore named after Kandrat Krapiva\u201d; [redcal. : T.V. Valodzina (Gal. ed.) and others]. \u2013 <strong>Issue 4<\/strong>. \u2013 Minsk: Belarusian Science, 2017. \u2013 387, [4] p. : ill.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDaysledavans\u201d, \u201cBelarusian folklore-ethnic-linguistic atlas\u201d, \u201cBelarusian folklore in foreign publications\u201d, \u201cKalektsyi folklore records\u201d, \u201cMaterials of the scorching expeditions\u201d, \u201cBelarusian folklore\u201d \u045e between&quot;, &quot;Recents&quot;, &quot;Chronicle&quot; . The theoretical block advedzeny peradus\u0456m ethnologies, which in their traces of traditional culture would not exist without falklaristic material and metadata. The rubric \u201cBelarusian folklore-ethnic-linguistic atlas\u201d has a block of legends illuminated in flames for months.<\/p><p>Published unique records from the archive of the add-on folklore and culture of the Slavic peoples of the Center for the Study of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus (records of folklore of Belarus \u0456; Belarusian Belastoczyna), and materials from the archives of the Literary Museum in Tartu, current records from private archives . The folklore of Belarus is rich among others.<\/p><p><em>The collection is divided into falklarists, ethnographers, movavedians, regional scientists, and all those who know the national history.<\/em><\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-441c728 e-flex e-con-boxed e-con e-parent\" data-id=\"441c728\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3097da8 e-con-full e-flex e-con e-child\" data-id=\"3097da8\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6af0643 elementor-widget elementor-widget-image\" data-id=\"6af0643\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"707\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1147667340-707x1024.jpg\" class=\"attachment-large size-large wp-image-31798\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1147667340-707x1024.jpg 707w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1147667340-207x300.jpg 207w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1147667340-8x12.jpg 8w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1147667340.jpg 717w\" sizes=\"(max-width: 707px) 100vw, 707px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3c9b14c e-con-full e-flex e-con e-child\" data-id=\"3c9b14c\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1910fa9 elementor-widget elementor-widget-text-editor\" data-id=\"1910fa9\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore. materials and data. Issue 3<\/strong>. \\ edited by T. V. Laptsenak - Minsk: Belarusian Science, 2016<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDays of History\u201d, \u201cBelarusian folklore-ethnic linguistic atlas\u201d, \u201cKalektsy folklore records\u201d, \u201cMaterials of scorching expeditions\u201d, \u201cBelarusian folklore between countries\u201d, \u201cReviews\u201d, \u201cAnniversary\u201d i&quot;. The following is dedicated to the analysis of the Belarusian complex in its external and internal relations. The rubric \u201cBelarusian folkloric-ethnic-linguistic atlas\u201d looks at the appearance of both the popular and the undesirable mythical characters \u2013 the mermaid, and the most popular marmot. Published unique records from the archive of the Addel of Falk culture and culture of the Slavic peoples of the Center for Research of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus (records of Y. Drazdovich, S. Arava), and also daily scribbled records from private archives. The folklore of Belarus is rich among others. The collection is divided into falklarists, ethnographers, movavedians, regional scientists, and all those who know the national history.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-41a64fc e-flex e-con-boxed e-con e-parent\" data-id=\"41a64fc\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c4b9290 e-con-full e-flex e-con e-child\" data-id=\"c4b9290\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8b639e1 elementor-widget elementor-widget-image\" data-id=\"8b639e1\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"729\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-729x1024.jpg\" class=\"attachment-large size-large wp-image-31811\" alt=\"\" srcset=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-729x1024.jpg 729w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-214x300.jpg 214w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-768x1079.jpg 768w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-1094x1536.jpg 1094w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-1458x2048.jpg 1458w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-9x12.jpg 9w, https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149299155-scaled.jpg 1823w\" sizes=\"(max-width: 729px) 100vw, 729px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4e67b40 e-con-full e-flex e-con e-child\" data-id=\"4e67b40\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5b83433 elementor-widget elementor-widget-text-editor\" data-id=\"5b83433\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore. Materials and data<\/strong>. Collection of scientific works. \u2013 <strong>Vol. 2<\/strong>. \u2013 Minsk: Bel. Navuka, 2015. \u2013 463 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDays of History\u201d, \u201cBelarusian folklore-ethnic linguistic atlas\u201d, \u201cKalektsy folklore records\u201d, \u201cMaterials of scorching expeditions\u201d, \u201cBelarusian folklore between countries\u201d, \u201cReviews\u201d, \u201cAnniversary\u201d i&quot;. The collection is divided into falklarists, ethnographers, movavedians, regional scientists, and all those who know the national history.<\/p><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5d2e501 e-flex e-con-boxed e-con e-parent\" data-id=\"5d2e501\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e9fdd3e e-con-full e-flex e-con e-child\" data-id=\"e9fdd3e\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f16d15 elementor-widget elementor-widget-image\" data-id=\"1f16d15\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"725\" height=\"1024\" src=\"https:\/\/belcentre.by\/wp-content\/uploads\/2024\/06\/1149146206-scaled.jpg\" class=\"attachment-large size-large wp-image-31815\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3a09a59 e-con-full e-flex e-con e-child\" data-id=\"3a09a59\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e378158 elementor-widget elementor-widget-text-editor\" data-id=\"e378158\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Belarusian folklore: materials and traditions.<\/strong> Zbor. navuk. prats. Vol. 1\/gal. ed. Valodzina T. \u2013 Minsk: Belarus. Navuka, 2014. \u2013 463 p.<\/p><p><em>Anatatsya<\/em><\/p><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><div id=\"field-id-anatatsyia\" class=\"field field-type-text field-id-anatatsyia\"><div class=\"field-value\"><p>Collection of soft sections: \u201cDistancers of History\u201d, \u201cBelarusian folklore-ethnic linguistic atlas\u201d, \u201cBelarusian folklore in foreign publications\u201d, \u201cFolkloric collections\u201d, \u201cFrom expeditionary records\u201d, \u201cBelarusian folklore \u045e between\u201d, \u201cReviews\u201d, \u201cOur anniversaries\u201d . Published unique records from the archive of the add-on of folklore and culture of the Slavic peoples of the Center for Research of Belarusian Culture, Language and Literature of the National Academy of Sciences of Belarus. The following demanstruates the basic elements of the Belarusian folk art, presents new steps and learns and embraces the traditional light of the spiritual culture of Belarus. Divided into falklarists, ethnographers, movavedians, local scientists, and all those who have a history of national degeneracy.<\/p><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3ecb65 e-flex e-con-boxed e-con e-parent\" data-id=\"e3ecb65\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-81a2866 elementor-widget elementor-widget-elementskit-back-to-top\" data-id=\"81a2866\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-back-to-top.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"ekit-wid-con\" >\t\t\t<div class=\"ekit-back-to-top-container ekit-btt icon_only\" data-settings=\"{&quot;offset_top&quot;:0,&quot;show_after&quot;:null,&quot;show_scroll&quot;:&quot;&quot;,&quot;style&quot;:&quot;icon_only&quot;,&quot;foreground&quot;:null,&quot;background&quot;:null}\"> \n\t\t\t\t<span class=\"ekit-btt__button\">\n\t\t\t\t\t<svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-up\" viewbox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M34.9 289.5l-22.2-22.2c-9.4-9.4-9.4-24.6 0-33.9L207 39c9.4-9.4 24.6-9.4 33.9 0l194.3 194.3c9.4 9.4 9.4 24.6 0 33.9L413 289.4c-9.5 9.5-25 9.3-34.3-.4L264 168.6V456c0 13.3-10.7 24-24 24h-32c-13.3 0-24-10.7-24-24V168.6L69.2 289.1c-9.3 9.8-24.8 10-34.3.4z\"><\/path><\/svg>\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t<\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0417\u0431\u043e\u0440\u043d\u0456\u043a \u00ab\u0411\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0456 \u0444\u0430\u043b\u044c\u043a\u043b\u043e\u0440: \u043c\u0430\u0442\u044d\u0440\u044b\u044f\u043b\u044b \u0456 \u0434\u0430\u0441\u043b\u0435\u0434\u0430\u0432\u0430\u043d\u043d\u0456\u00bb \u0412\u044b\u0434\u0430\u0432\u0435\u0446:\u00a0\u0420\u0423\u041f\u00a0&#171;\u0412\u044b\u0434\u0430\u0432\u0435\u0446\u043a\u0456 \u0434\u043e\u043c \u00ab\u0411\u0435\u043b\u0430\u0440\u0443\u0441\u043a\u0430\u044f \u043d\u0430\u0432\u0443\u043a\u0430\u00bb&#187;, \u041c\u0456\u043d\u0441\u043a, \u0420\u044d\u0441\u043f\u0443\u0431\u043b\u0456\u043a\u0430 \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u044c ISSN\u00a0 2411-2763 (\u0434\u0440\u0443\u043a) ISSN:\u00a02790-3559\u00a0(\u0430\u043d\u043b\u0430\u0439\u043d) \u0413\u0430\u043b\u043e\u045e\u043d\u044b \u0440\u044d\u0434\u0430\u043a\u0442\u0430\u0440:\u00a0\u0422\u0430\u0446\u0446\u044f\u043d\u0430 \u0412\u0430\u043b\u043e\u0434\u0437\u0456\u043d\u0430,&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-31761","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages\/31761","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/comments?post=31761"}],"version-history":[{"count":46,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages\/31761\/revisions"}],"predecessor-version":[{"id":32164,"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/pages\/31761\/revisions\/32164"}],"wp:attachment":[{"href":"https:\/\/belcentre.by\/en\/wp-json\/wp\/v2\/media?parent=31761"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}